Biography of Francis Quarles
Francis Quarles was an English poet most famous for his Emblem book aptly entitled Emblems.
Francis was born in Romford, Essex, (now London Borough of Havering), and baptised there on 8 May 1592. He traced his ancestry to a family settled in England before the Norman Conquest with a long history in royal service. His great-grandfather, George Quarles, was Auditor to Henry VIII, and his father, James Quarles, held several places under Elizabeth I and James I, for which he was rewarded with an estate called Stewards in Romford. His mother, Joan Dalton, was the daughter and heiress of Eldred Dalton of Mores Place, Hadham. There were eight children in the family; the eldest, Sir Robert Quarles, was knighted by James I in 1608, and another, John Quarles, also became a poet.
Francis was entered at Christ's College, Cambridge, in 1608, and subsequently at Lincoln's Inn. He was made cupbearer to the Princess Elizabeth, in 1613, remaining abroad for some years; and before 1629 he was appointed secretary to Ussher, the primate of Ireland.
About 1633 he returned to England, and spent the next two years in the preparation of his Emblems. In 1639 he was made city chronologer, a post in which Ben Jonson and Thomas Middleton had preceded him. At the outbreak of the Civil War he took the Royalist side, drawing up three pamphlets in 1644 in support of the king's cause. It is said that his house was searched and his papers destroyed by the Parliamentarians in consequence of these publications.
Quarles married Ursula Woodgate in 1618, by whom he had eighteen children. His son, John Quarles (1624–1665), was exiled to Flanders for his Royalist sympathies and was the author of Fons Lachrymarum (1648) and other poems. Quarles descendants, Charles Henry Langston and John Mercer Langston were American abolitionists whom pressed for greater freedom and suffrages among the African Americans in the 19th century. Charles Henry Langston's grandson (and Quarles' descendant), Langston Hughes, was a celebrated author and poet during the Harlem Renaissance.
The work by which Quarles is best known, the Emblems, was originally published in 1635, with grotesque illustrations engraved by William Marshall and others. The forty-five prints in the last three books are borrowed from the designs by Boetius à Bolswert for the Pia Desideria (Antwerp, 1624) of Herman Hugo. Each "emblem" consists of a paraphrase from a passage of Scripture, expressed in ornate and metaphorical language, followed by passages from the Christian Fathers, and concluding with an epigram of four lines.
The Emblems was immensely popular with the common people, but the critics of the 17th and 18th centuries had no mercy on Quarles. Sir John Suckling in his Sessions of the Poets disrespectfully alluded to him as he "that makes God speak so big in's poetry." Alexander Pope in the Dunciad spoke of the Emblems, "Where the pictures for the page atone And Quarles is saved by beauties not his own."
Francis Quarles's Works:
A Feast for Wormes. Set forth in a Poeme of the History of Jonah (1620), which contains other scriptural paraphrases, besides the one that furnishes the title; Hadassa; or the History of Queene Ester (1621)
Job Militant, with Meditations Divine and Moral (1624)
Sions Elegies, wept by Jeremie the Prophet (1624)
Sions Sonets sung by Solomon the King (1624), a paraphrase of the Canticles
The Historic of Samson (1631)
Alphabet of Elegies upon ... Dr Aylmer (1625)
Argalus and Parthenia (1629), the subject of which is borrowed from Sir Philip Sidney's Arcadia
four books of Divine Fancies digested into Epigrams, Meditations and Observations (1632)
a reissue of his scriptural paraphrases and the Alphabet of Elegies as Divine Poems (1633)
Hieroglyphikes of the Life of Man (1638)
Memorials Upon the Death of Sir Robert Quarles, Knight (1639), in honor of his brother
Enchyridion, containing Institutions Divine and Moral (1640–41), a collection of four "centuries" of miscellaneous aphorisms
Observations concerning Princes and States upon Peace and Warre (1642)
Boanerges and Barnabas--Wine and Oyle for ... afflicted Soules (1644–46), collection of miscellaneous reflections
three violent Royalist tracts (1644), The Loyal Convert, The Whipper Whipt, and The New Distemper, reissued in one volume in 1645 with the title of The Profest Royalist
his quarrel with the Times, and some elegies
Solomon's Recantation ... (1645), which contains a memoir by his widow
The Shepheards' Oracles (1646)
a second part of Boanerges and Barnabas (1646)
a broadside entitled A Direfull Anathema against Peace-haters (1647)
an interlude, The Virgin Widow (1649).
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- On the World
- My Beloved Is Mine and I Am His
- Why dost thou Shade thy Lovely Face?
- A Good Night
- On the Infancy of Our Savior
- The Shortness Of Life
- On The World
- A Divine Rapture
- Delight In God Only
- Respice Finem
- Hos ego versiculos
- On The Life And Death Of Man
- Epigram - On Players And Ballad-Singers
And am I here, and my Redeemer gone ?
Can he be dead, and is not my life done ?
Was he tormented in excesse of measure,
And doe I live yet? and yet live in pleasure ?
Alas ! could sinners finde out ne'r a one
More fit than thee for them to spit upon ?
Did thy cheekes entertaine a traytor's lips ?