Henry Francis Lyte
Biography of Henry Francis Lyte
Henry Francis Lyte was a Scottish Anglican divine and hymn-writer.
Henry Francis Lyte was born to Thomas and Anna Maria Lyte on a farm at Ednam, near Kelso, Scotland. Thomas deserted the family shortly after making arrangements for his two oldest sons to attend Portora Royal School in Enniskillen, County Fermanagh; and Anna moved to London, where both she and her youngest son died.
The headmaster at Portora, Dr. Robert Burrowes, recognized Henry Lyte's ability, paid the boy’s fees, and "welcomed him into his own family during the holidays." Lyte was effectively an adopted son.
After studying at Trinity College, Dublin and with very limited training for the ministry, Lyte took Anglican holy orders in 1815, and for some time he held a curacy in Taghmon near Wexford. Lyte's "sense of vocation was vague at this early stage. Perhaps he felt an indefinable desire to do something good in life." However, in about 1816, Lyte experienced an evangelical conversion. In attendance on a dying priest, the latter convinced Lyte that both had earlier been mistaken in not having taken the Epistles of St. Paul "in their plain and literal sense." Lyte began to study the Bible "and preach in another manner," following the example of four or five local clergymen whom he had previously laughed at and considered "enthusiastic rhapsodists."
Early Career and Marriage
In 1817 Lyte became a curate in Marazion, Cornwall, and there met and married Anne Maxwell, daughter of a well-known Scottish-Irish family. She was 31, seven years older than her husband and a "keen Methodist." Furthermore, she "could not match her husband's good looks and personal charm." Nevertheless, the marriage was happy and successful. Ann eventually made Lyte's situation more comfortable by contributing her family fortune, and she was an excellent manager of the house and finances. They had two daughters and three sons, one of whom was the chemist and photographer Farnham Maxwell-Lyte.
From 1820 to 1822 the Lytes lived in Sway, Hampshire. Itself only five miles from the sea, the house in Sway was the only one the couple shared during their marriage that was neither on a river or by the sea. At Sway Lyte lost a month-old daughter and wrote his first book, later published as Tales In Verse Illustrative of the Several Petitions of the Lord's Prayer (1826). In 1822 the Lytes moved to Dittisham, Devon, on the River Dart and then, after Lyte had regained some measure of health, to the small parish of Charleton.
About April 1824, Lyte left Charleton for Lower Brixham, a Devon fishing village. Almost immediately, Lyte joined the schools committee, and two months later he became its chairman. Also in 1824, Lyte established the first Sunday school in the Torbay area and created a Sailors' Sunday School. Although religious instruction was given there, the primary object of both was educating children and seamen for whom other schooling was virtually impossible. Each year Lyte organized an Annual Treat for the 800-1000 Sunday school children, which included a short religious service followed by tea and sports in the field.
Shortly after Lyte's arrival in Brixham, the minister attracted such large crowds that the church had to be enlarged—the resulting structure later described by his grandson as "a hideous barn-like building."Lyte added to his clerical income by taking resident pupils into his home, including the blind brother of Robert Gascoyne-Cecil, later British prime minister.
Character and Personality
Lyte was a tall and "unusually handsome" man, "slightly eccentric but of great personal charm, a man noted for his wit and human understanding, a born poet and an able scholar." He was an expert flute player and according to his great-grandson always had his flute with him. Lyte spoke Latin, Greek, and French; enjoyed discussing literature; and was knowledgeable about wild flowers. At a former military hospital at Berry Head, Lyte built a magnificent library—largely of theology and old English poetry—described in his obituary as "one of the most extensive and valuable in the West of England."
Nevertheless, Lyte was also able to identify with his parish of fishermen, visiting them at their homes and on board their ships in harbor, supplying every vessel with a Bible, and compiling songs and a manual of devotions for use at sea. In theology Lyte was a conservative evangelical who believed that that man's nature was totally corrupt. Lyte frequently rose at 6 AM and prayed for two or more hours before breakfast.
In politics, Lyte was a Conservative who feared revolt among the irreligious poor. He publicly opposed Catholic Emancipation by speaking against it in several Devon towns, stating that he preferred Catholics to be "emancipated from priests and from the power of the factious and turbulent demagogues of Ireland." Lyte, a friend of Samuel Wilberforce, also opposed slavery, organizing an 1833 petition to Parliament requesting it be abolished in Great Britain.
Decline and Death
In poor health throughout his life, Lyte suffered various respiratory illnesses and often visited continental Europe in attempts to check their progress. In 1835 Lyte sought appointment as the vicar of Crediton but was rejected because of his increasingly debilitating asthma and bronchitis. In 1839, when only 46, Lyte wrote a poem entitled "Declining Days." Lyte also grew discouraged when numbers of his congregation (including in 1846, nearly his entire choir) left him for Dissenter congregations, especially the Plymouth Brethren, after Lyte expressed High Church sympathies and leaned toward the Oxford Movement.
By the 1840s, Lyte was spending much of his time in the warmer climates of France and Italy, making written suggestions about the conduct of his family's financial affairs after his death. When his daughter was married to his senior curate, Lyte did not perform the ceremony. Lyte complained of weakness and incessant coughing spasms, and he mentions medical treatments of blistering, bleeding, calomel, tartar emetic, and "large doses" of Prussic acid. Yet his friends found him buoyant, cheerful, and keenly interested in affairs of the Europe around him. Lyte spent the summer of 1847 at Berry Head then, after one final sermon to his congregation on the subject of the Holy Communion, he left again for France. He died at Nice on November 20, 1847, where he was buried.
Lyte's first composition was Tales in Verse illustrative of Several of the Petitions in the Lord's Prayer (1826), written at Lymington and commended by John Wilson in the Noctes Ambrosianae. Lyte next published Poems, chiefly Religious (1833), and in 1834, a small collection of psalms and hymns entitled The Spirit of the Psalms. After his death, a volume of Remains (1850) with a memoir was issued, and the poems contained in this, with those in Poems, chiefly Religious, were afterward published in one volume (1868). Three of Lyte's best-known hymns are paraphrases of psalms, published in The Spirit of the Psalms: “Praise, my soul, the King of heaven” (Psalm 103), “God of Mercy, God of Grace” (Psalm 67), and “Pleasant are thy courts above” (Psalm 84).
Lyte's best known hymns are:
Abide with me! fast falls the eventide
Jesus, I my cross have taken
Praise, my soul, the King of Heaven
Pleasant are Thy courts above.
Of these hymns, "Abide With Me" is the best known. According to the traditional story given in the Remains, Lyte wrote it a few hours after conducting the final service at his church, which was probably 5 September 1847. More likely the hymn was actually written in July or August of that year. Lyte himself created for the hymn what his biographer has disparaged as "a dull tune." When Hymns Ancient and Modern was published in 1861, the editor, William H. Monk—whose three-year-old daughter had just died—composed his own tune, "Eventide," for Lyte's poem. The hymn became a favorite of George V and George VI and was sung at the former's funeral. The hymn also inspired Field Marshal Herbert Kitchener and General Charles "Chinese" Gordon, and it was said to have been on the lips of Edith Cavell as she faced a German firing squad. "Abide with Me" has been sung at the FA Cup finals since 1927 when the association secretary substituted the hymn for the playing of "Alexander's Ragtime Band."
Leon Litvack has written in the Oxford Dictionary of National Biography that although Lyte's "poetic energies were directed at scripturally and evangelically minded audiences, his lyric gift was universally appreciated. The example of ‘Abide with me’ is instructive: intensely personal and contemplative, yet nationally popular—even being sung (always, after its publication in 1861, to W. H. Monk's tune, ‘Eventide’) on secular occasions such as at football matches, and especially, since 1927, at the English cup final." The 20th-century hymnologist Erik Routley referred to the "much-loved H. R. Lyte" who "though scriptural and evangelical in his emphases, always writes good literature and is rarely deserted by an exquisite lyric gift. Perhaps the centrally 'romantic' hymn of all hymns is the intensely personal yet, as it has proved, wholly universal hymn, 'Abide with me.'"
Henry Francis Lyte's Works:
Tales in Verse illustrative of Several of the Petitions in the Lord's Prayer (1826) Poems, chiefly Religious (1833)
The Spirit of the Psalms (1834)
Poems, chiefly Religious (1868).
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Henry Francis Lyte Poems
God of Mercy, God of Grace
God of mercy, God of grace, Show the brightness of Thy face: Shine upon us, Saviour, shine, Fill Thy church with light Divine;
Abide With Me
Abide with us: for it is towards evening, and the day is far spent. -- Luke xxiv.29 Abide with me! Fast falls the Eventide;
A Lost Love
I meet thy pensive, moonlight face; Thy thrilling voice I hear; And former hours and scenes retrace, Too fleeting, and too dear!
Far From My Heavenly Home
Far from my heavenly home, Far from my Father’s breast, Fainting I cry, blest Spirit, come And speed me to my rest.
There Is a Safe and Secret Place
There is a safe and secret place, Beneath the wings divine, Reserved for all the heirs of grace; O be that refuge mine!
Praise, My Soul, the King of Heaven
Praise, my soul, the King of Heaven; To His feet Thy tribute bring! Ransomed, healed, restored, forgiven, Who like me His praise should sing?
Praise the Lord, God's Glories Show
Praise the Lord, God’s glories show, Alleluia! Saints within God’s courts below, Alleluia! Angels round the throne above, Alleluia! All that see and share God’s love, Alleluia!
Jesus, I My Cross Have Taken
Jesus, I my cross have taken, all to leave and follow Thee. Destitute, despised, forsaken, Thou from hence my all shall be. Perish every fond ambition, all I’ve sought or hoped or known. Yet how rich is my condition! God and heaven are still mine own.
When at Thy Footstool, Lord, I Bend
When at Thy footstool, Lord, I bend, And plead with Thee for mercy there, Think of the sinner’s dying Friend, And for His sake receive my prayer.
Why do I sigh to find Life's evening shadows gathering round my way? The keen eye dimming, and the buoyant mind Unhinging day by day?
Pleasant Are Thy Courts Above
Pleasant are Thy courts above, In the land of light and love; Pleasant are Thy courts below In this land of sin and woe;
O That the Lord's Salvation
O that the Lord’s salvation Were out of Zion come, To heal His ancient nation, To lead His outcasts home!
Praise For Thee, Lord, in Zion Waits
Praise for Thee, Lord, in Zion waits; Prayer shall besiege Thy temple gates; All flesh shall to Thy throne repair, And find through Christ salvation there.
My God, my King, Thy Praise I Sing
My God, my King, Thy praise I sing, My heart is all Thine own; My highest powers, my choicest hours, I yield to Thee alone.
Why do I sigh to find
Life's evening shadows gathering round my way?
The keen eye dimming, and the buoyant mind
Unhinging day by day?
Is it the natural dread
Of that stern lot, which all who live must see?
The worm, the clay, the dark and narrow bed, --
Have these such awe for me?