God Wont Hear Poem by Suchi Banerjee

God Wont Hear



Nowadays the kindly ulemas are no longer kindly;
No longer kindly, no longer friendly,
No affection, bestowed tenderly,
No sweets, no sweet words,
No smiles, no free birds,
Because cages cages everywhere,
And shackles big, the people wear.
They are mean to babu, mean to me,
They say you and us, and no longer we.
They say Ramji ain't no God,
They just won't let us be.


Ramji ain't no God, Mathura no Pilgrimage
All too dear, God won't hear,
Cos the mighty king says,
"I should be feared"


Taxes taxes, more and more,
Double trouble,
No Ramleela, no more.
Babu says, no temples
Ma says, no Mathura
Kaka said no Jagat Nath,
Only fear.
It's hard to bear but God won't hear,
'Cos the mighty king says,
"I should be feared"


Keshav Ji is gone, He's gone,
Kaka Ji is also gone,
They said the mighty Ganesh
The giant lord,
Had trampled him, so odd so odd.
The mighty king had wanted so,
As the mighty king does love it so.
His face, the king would never show,
His face, the king, never ever shows.
What if….
I will not dare, ‘cos God won't hear,
As the mighty Zeb says,
"I should be feared"


Temples torn, Allah's glory worn
'Cos bhakti, they say,
The mighty Zeb does own.
In that tower, Zeb locked his sire,
As in his pain, Zeb stands to gain
Not me, not me, not my words, no no.
I only say what others say they know.
I cannot dare, 'cos God won't hear,
As the mighty Zeb says,
"I should be feared."


Fear fear fear and fear,
And not a God to pray,
Fear fear fear and fear,
It's always night, never day.

Wednesday, November 2, 2016
Topic(s) of this poem: human rights
POET'S NOTES ABOUT THE POEM
A year after he assumed power in 1658, Aurangzeb appointed muhtasaibs, or censors of public morals, from the ranks of the ulema or clergy in every large city.


He was keen that the sharia or Islamic law be followed everywhere, and that practices abhorrent to Islam


Though the duty (internal customs fees) paid on goods was 2.5%, double the amount was levied on Hindu merchants from 1665 onwards. In 1679, Aurangzeb went so far as to reimpose, contrary to the advice of many of his court nobles and theologians, the jiziya or graduated property tax on non-Hindus


Hindu religious fairs were outlawed in 1668, and an edict of the following year prohibited construction of Hindu temples as well as the repair of old ones


The famed Keshava Rai temple in Mathura was one such temple. The ruler of Odisha was ordered to destroy the Jagannath Temple in Puri and bring him the 3 Deities to lay them on the steps of Jama Masjid.


According to one historical source, elephants were deployed to crush the resistance in the area surrounding the Red Fort of Hindus who refused to submit to jiziya collectors.


In 1669, Aurangzeb discontinued the practice, which had been originated by Akbar, of appearing before his subjects and conferring darshan on them, or letting them receive his blessings.
The treatment he had meted out to his own father, subjecting him to imprisonment, was scarcely consistent with the image he sought to present of himself as a true believer of the faith.
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