Quotations About / On: FAME
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41.
Alas, we are the victims of advertisement. Those who taste the joys and sorrows of fame when they have passed forty, know how to look after themselves. They know what is concealed beneath the flowers, and what the gossip, the calumnies, and the praise are worth. But as for those who win fame when they are twenty, they know nothing, and are caught up in the whirlpool.
(Sarah Bernhardt (1845-1923), French actor. The Art of the Theatre, ch. 3 (1924). By her early twenties, Bernhardt was attracting notice for her performances at the Odeon theater; by age 30, she was a star with the Comedie Francaise.) -
42.
I have made a very rude translation of the Seven against Thebes, and Pindar too I have looked at, and wish he was better worth translating. I believe even the best things are not equal to their fame. Perhaps it would be better to translate fame itself,or is not that what the poets themselves do? However, I have not done with Pindar yet.
(Henry David Thoreau (1817-1862), U.S. philosopher, author, naturalist. Letter, August 7, 1843, to Ralph Waldo Emerson, in The Writings of Henry David Thoreau, vol. 6, p. 102, Houghton Mifflin (1906).) -
43.
The further our civilization advances upon its present lines so much the cheaper sort of thing does "fame" become, especially of the literary sort. This species of "fame" a waggish acquaintance says can be manufactured to order, and sometimes is so manufactured.
(Herman Melville (1819-1891), U.S. author. letter, Dec. 20, 1885, to James Billson. Correspondence, vol. 14, The Writings of Herman Melville, ed. Lynn Horth (1993).) -
44.
Honor ... means that a man is not exceptional; fame, that he is. Fame is something which must be won; honor, only something which must not be lost.
(Arthur Schopenhauer (1788-1860), German philosopher. Originally published in Parerga and Paralipomena, vol. 2 (1851). "The Wisdom of Life," Complete Essays of Schopenhauer, Crown (n.d.).) -
45.
...I, his wife, rested and was warmed in the sunlight of his loyal love, and glorious fame, and now, even though his beautiful life has gone out, it is as when some far off planet disappears from the heavens, the light of his great fame still falls upon and warms me.
(Julia Dent Grant (1825-1902), First Lady of the United States (1869-1877), wife of Ulysses S. Grant. What America Owes to Women, ch. 7 (1893). On surviving her husband, who was a General and the 18th President of the United States.) -
46.
Great men, unknown to their generation, have their fame among the great who have preceded them, and all true worldly fame subsides from their high estimate beyond the stars.
(Henry David Thoreau (1817-1862), U.S. philosopher, author, naturalist. A Week on the Concord and Merrimack Rivers (1849), in The Writings of Henry David Thoreau, vol. 1, p. 363, Houghton Mifflin (1906).) -
47.
By sending the contradictory message that the famous are just plain folks on Mount Olympus, America has forged a relentless tension between loftiness and accessibility. Stir in the fact that the inborn talent and intelligence needed to achieve fame are immune to distributive tinkering by government programs and you have a definition of fame certain to produce envious rage: somebody screwed democracy.
(Florence King (b. 1936), U.S. humorist, essayist, social critic. Lump It or Leave It, New York, St. Martin's Press (1990).) -
48.
Now there is fame! Of allhunger, misery, the incomprehension by the publicfame is by far the worst. It is the castigation of God by the artist. It is sad. It is true.
(Pablo Picasso (1881-1973), Spanish artist. Quoted in David Douglas Duncan, Picasso's Picassos, p. 74 (1961).) -
49.
Talent works for money and fame; the motive which moves genius to productivity is, on the other hand, less easy to determine. It isn't money, for genius seldom gets any. It isn't fame: fame is too uncertain and, more closely considered, of too little worth. Nor is it strictly for its own pleasure, for the great exertion involved almost outweighs the pleasure. It is rather an instinct of a unique sort by virtue of which the individual possessed of genius is impelled to express what he has seen and felt in enduring works without being conscious of any further motivation. It takes place, by and large, with the same sort of necessity as a tree brings forth fruit, and demands of the world no more than a soil on which the individual can flourish.
(Arthur Schopenhauer (1788-1860), German philosopher. Originally published in Parerga and Paralipomena, vol. 2 (1851). "On Philosophy and the Intellect," Essays and Aphorisms, Penguin (1970).) -
50.
To the young man confronting life the world lies wide. Such powers as he had he may use, must use.... What he wants to be, he may strive to be. What he wants to get, he may strive to get. Wealth, power, social distinction, fame,what he wants he can try for. To the young woman confronting life there is the same world beyond, there are the same human energies and human desires and ambitions within. But all that she may wish to have, all that she may wish to do, must come through a single channel and a single choice. Wealth, power, social distinction, fame,not only these, but home and happiness, reputation, ease and pleasure, her bread and butter,all, must come to her through a small gold ring.
(Charlotte Perkins Gilman (1860-1935), U.S. author and feminist. Women and Economics, ch. 4 (1898).)
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