Quotations About / On: POVERTY
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41.
Poverty keeps together more homes than it breaks up.
([H.H. (Hector Hugh) Munro] Saki (1870-1916), Scottish author. The Baroness, in "Esmé," The Chronicles of Clovis (1911).) -
42.
The poverty from which I have suffered could be diagnosed as "Soho" poverty. It comes from having the airs and graces of a genius and no talent.
(Quentin Crisp (b. 1908), British author. The Naked Civil Servant, ch. 7 (1968).) -
43.
Poverty is the result of bad adjustment between the soul and its desires.... In the days of great poverty, I did not mind the sensation of hunger.... But ... to be deprived of tooth paste, to brush the teeth without it, was a dreadful thing, a daily discomfort.
(Alice Foote MacDougall (1867-1945), U.S. businesswoman. The Autobiography of a Business Woman, ch. 7 (1928). Recalling the period of deep poverty that followed her affluent childhood and preceded her eventual business success.) -
44.
Poverty is relative, and the lack of food and of the necessities of life is not necessarily a hardship. Spiritual and social ostracism, the invasion of your privacy, are what constitute the pain of poverty.
(Alice Foote MacDougall (1867-1945), U.S. businesswoman. The Autobiography of a Business Woman, ch. 7 (1928). Before making a great success in the restaurant and wholesale beverage businesses, MacDougall and her three children had been thrust into deep poverty by her husband's financial failure. Raised in wealth and high social standing, she had been forced to ask relatives for help and was humiliated by their presumptuous inquiries about her life style and expenditures.) -
45.
Apothecary. My poverty, but not my will, consents.
(William Shakespeare (1564-1616), British dramatist, poet. Apothecary and Romeo, in Romeo and Juliet, act 5, sc. 1, l. 75-6. Romeo persuades the apothecary to sell him poison.)
Romeo. I pay thy poverty, and not thy will. -
46.
The poverty of our century is unlike that of any other. It is not, as poverty was before, the result of natural scarcity, but of a set of priorities imposed upon the rest of the world by the rich. Consequently, the modern poor are not pitied ... but written off as trash. The twentieth-century consumer economy has produced the first culture for which a beggar is a reminder of nothing.
(John Berger (b. 1926), British author, critic. repr. In Keeping a Rendezvous (1992). "The Soul and the Operator," Expressen (Stockholm, March 19, 1990).) -
47.
We have imagined ourselves a special creation, set apart from other humans. In the last twentieth century, we see that our poverty is as absolute as that of the poorest nations. We have attempted to deny the human condition in our quest for power after power. It would be well for us to rejoin the human race, to accept our essential poverty as a gift, and to share our material wealth with those in need.
(Robert Neelly Bellah (20th century), U.S. professor of sociology, and author. Habits of the Heart, conclusion (1985).) -
48.
...I swore I would battle not only for myself but for freedom and opportunity for everything living that wore chains, especially sex chains. It that meant poverty for myself and my boy then poverty we should have to suffer. If it meant social ostracism, if it meant relinquishing the literary success that lay within my grasp, then let the success go.
(Rheta Childe Dorr (1866-1948), U.S. journalist. A Woman of Fifty, 2nd. ed., ch. 9 (1924). On the personal transformation that followed her visits to Czarist Russia, and to England during the radical woman suffrage activism that was occurring there in the early 1900s. Dorr was a divorced mother entirely responsible for her son's support.) -
49.
Poverty in itself does not make men into a rabble; a rabble is created only when there is joined to poverty a disposition of mind, an inner indignation against the rich, against society, against the government.
(Georg Wilhelm Friedrich Hegel (1770-1831), German philosopher. "The State," addition 149, The Philosophy of Right (1821, trans. 1942).) -
50.
The fact is, mental philosophy is very like Poverty, which, you know, begins at home; and indeed, when it goes abroad, it is poverty itself.
(Henry David Thoreau (1817-1862), U.S. philosopher, author, naturalist. Letter, October 6, 1838, to Helen Thoreau, in The Writings of Henry David Thoreau, vol. 6, p. 26, Houghton Mifflin (1906).)
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