Quotations About / On: SOLITUDE
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41.
Ah! you can die, the world can collapse, I have lost the one I love. I must now live in this terrible solitude where memory is torture.
(Albert Camus (1913-1960), French-Algerian novelist, dramatist, philosopher. Gallimard (1958). Maria to Martha, in The Misunderstanding, act 2, sc. 2, Pléiade (1962).) -
42.
God is the solitude of men. There was only me: I alone decided to commit Evil; alone, I invented Good. I am the one who cheated, I am the one who performed miracles, I am the one accusing myself today, I alone can absolve myself; me, the man.
(Jean-Paul Sartre (1905-1980), French novelist, dramatist, philosopher, political activist. The Devil and the Good Lord, act 10, sc. 4, Gallimard (1951).) -
43.
But the touch or company of any man whatsoever stirreth up their heat, which in their solitude was hushed and quiet, and lay as cinders raked up in ashes.
(Michel de Montaigne (1533-1592), French essayist. "Upon Some Verses of Virgil," bk. 3, ch. 5, Essays, trans. by John Florio (1588).) -
44.
She knew that Marcel needed her and that she needed this need, that it kept her alive night and day; especially at night when he did not want to be alone, or to age or to die, with that stubborn look he had, and that she sometimes recognized on other men's faces, the only look common to all the madmen hidden behind airs of reason, until the delirium rises and throws them, desperate, to a woman's body to bury, without desire, the frightening things that solitude and night have shown them.
(Albert Camus (1913-1960), French-Algerian novelist, dramatist, philosopher. Janine on her husband Marcel, in The Fall, p. 30, Gallimard (1957).) -
45.
Over there, in Europe, all was shame and anger. Here it was exile or solitude, among these languid and agitated madmen who danced in order to die.
(Albert Camus (1913-1960), French-Algerian novelist, dramatist, philosopher. D'Arrast in Brazil, in Exile and the Kingdom, "The Growing Stone," p. 174, Gallimard (1957).) -
46.
Though the most beautiful creature were waiting for me at the end of a journey or a walk; though the carpet were of silk, the curtains of the morning clouds; the chairs and sofa stuffed with cygnet's down; the food manna, the wine beyond claret, the window opening on Winander Mere, I should not feelor rather my happiness would not be so fine, as my solitude is sublime.
(John Keats (1795-1821), British poet. letter, Oct. 14-31, 1818, to his brother and sister-in-law, George and Georgiana Keats. Letters of John Keats, no. 94, ed. Frederick Page (1954).) -
47.
In his lonely solitude, the solitary man feeds upon himself; in the thronging multitude, the many feed upon him. Now choose.
(Friedrich Nietzsche (1844-1900), German philosopher, classical scholar, critic of culture. Friedrich Nietzsche, Sämtliche Werke: Kritische Studienausgabe, vol. 2, p. 520, eds. Giorgio Colli and Mazzino Montinari, Berlin, de Gruyter (1980). Mixed Opinions and Maxims, aphorism 348, "From the Land of the Cannibals," (1879).) -
48.
Piety practised in solitude, like the flower that blooms in the desert, may give its fragrance to the winds of heaven, and delight those unbodied spirits that survey the works of God and the actions of men; but it bestows no assistance upon earthly beings, and however free from taints of impurity, yet wants the sacred splendour of beneficence.
(Samuel Johnson (1709-1784), British author, lexicographer. repr. in The Works of Samuel Johnson, vol. 2, eds. W.J. Bate, John M. Bullitt, and L.F. Powell (1963). Adventurer (London, January 19, 1754), no. 126.) -
49.
Solitude is dangerous to reason, without being favourable to virtue.... Remember that the solitary mortal is certainly luxurious, probably superstitious, and possibly mad.
(Samuel Johnson (1709-1784), British author, lexicographer. repr. In Johnsonian Miscellanies, vol. 1, ed. George Birkbeck Hill, p. 219 (1891). Quoted in Hester Piozzi, Anecdotes of the Late Samuel Johnson (1786).) -
50.
We will never be able to avoid conflicts entirely because parents' needs and children's needs are so often opposed. When we need to hurry, they want to dawdle. When we crave ten minutes of solitude after a trying day, they issue eighteen demands for immediate attention. When we get a long-distance phone call, they interrupt us with a crisis.
(Nancy Samalin (20th century), U.S. author and parent educator. Loving Your Child Is Not Enough, ch. 1 (1987).)
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