Rabia Al Basri
Biography of Rabia Al Basri
Rābiʻa al-ʻAdawiyya al-Qaysiyya (Arabic: رابعة العدوية القيسية) or simply Rabiʿah al-Basri (Arabic: رابعة البصري) was a female Muslim saint and Sufi mystic.
Not much is known about Rabia al Basri, except that she lived in Basra in Iraq, in the second half of the 8th century AD. She was born into poverty. But many spiritual stories are associated with her and what we can glean about her is reality merged with legend. These traditions come from Farid ud din Attar a later sufi saint and poet, who used earlier sources. Rabia herself though has not left any written works.
After her father's death, there was a famine in Basra, and during that she was parted from her family. It is not clear how she was traveling in a caravan that was set upon by robbers. She was taken by the robbers and sold into slavery.
Her master worked her very hard, but at night after finishing her chores Rabia would turn to meditation and prayers and praising the Lord. Foregoing rest and sleep she spent her nights in prayers and she often fasted during the day.
There is a story that once, while in the market, she was pursued by a vagabond and in running to save herself she fell and broke her arm. She prayed to the Lord "I am a poor orphan and a slave, Now my hand too is broken. But I do not mind these things if Thou be pleased with me. " and felt a voice reply "Never mind all these sufferings. On the Day of Judgement you shall be accorded a status that shall be the envy of the angels even"
One day the master of the house spied her at her devotions. There was a divine light enveloping her as she prayed. Shocked that he kept such a pious soul as a slave, he set her free. Rabia went into the desert to pray and became an ascetic. Unlike many sufi saints she did not learn from a teacher or master but turned to God himself.
Throughout her life, her Love of God. Poverty and self-denial were unwavering and her constant companions. She did not possess much other than a broken jug, a rush mat and a brick, which she used as a pillow.
She spent all night in prayer and contemplation chiding herself if she slept for it took her away from her active Love of God.
As her fame grew she had many disciples. She also had discussions with many of the renowned religious people of her time.
Though she had many offers of marriage, and tradition has it one even from the Amir of Basra, she refused them as she had no time in her life for anything other than God.
More interesting than her absolute asceticism, however, is the actual concept of Divine Love that Rabia introduced. She was the first to introduce the idea that God should be loved for God's own sake, not out of fear--as earlier Sufis had done.
She taught that repentance was a gift from God because no one could repent unless God had already accepted him and given him this gift of repentance. She taught that sinners must fear the punishment they deserved for their sins, but she also offered such sinners far more hope of Paradise than most other ascetics did. For herself, she held to a higher ideal, worshipping God neither from fear of Hell nor from hope of Paradise, for she saw such self-interest as unworthy of God's servants; emotions like fear and hope were like veils -- i.e., hindrances to the vision of God Himself.
She prayed "O Allah! If I worship You for fear of Hell, burn me in Hell, and if I worship You in hope of Paradise, exclude me from Paradise. But if I worship You for Your Own sake, grudge me not Your everlasting Beauty.
Rabia was in her early to mid eighties when she died, having followed the mystic Way to the end. By then, she was continually united with her Beloved. As she told her Sufi friends, "My Beloved is always with me"
She was the one who first set forth the doctrine of Divine Love and who is widely considered to be the most important of the early Sufi poets.
Much of the poetry that is attributed to her is of unknown origin. After a life of hardship, she spontaneously achieved a state of self-realization. When asked by Sheikh Hasan al-Basri how she discovered the secret, she responded by stating:
"You know of the how, but I know of the how-less."
One of the many myths that surround her life is that she was freed from slavery because her master saw her praying while surrounded by light, realized that she was a saint and feared for his life if he continued to keep her as a slave.
While she apparently received many marriage offers (including a proposal from Hasan al-Basri himself), she remained celibate and died of old age, an ascetic, her only care from the disciples who followed her. She was the first in a long line of female Sufi mystics.
It is also possible that she helped further integrate Islamic slaves into Muslim society. Because of her time spent in slavery early in life, Rabi'a was passionate against all forms of it. She refused a slave later in life.
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Rabia Al Basri Poems
In love, nothing exists between heart and heart. Speech is born out of longing, True description from the real taste. The one who tastes, knows;
My peace, O my brothers and sisters, is my solitude, And my Beloved is with me always, For His love I can find no substitute, And His love is the test for me among mortal beings,
My Greatest Need Is You
Your hope in my heart is the rarest treasure Your Name on my tongue is the sweetest word My choicest hours Are the hours I spend with You --
I saw myself in a wide green garden, more beautiful than I could begin to understand. In this garden was a young girl. I said to her, "How wonderful this place is!" "Would you like to see a place even more wonderful than this?" she asked.
I have loved Thee with two loves - a selfish love and a love that is worthy of Thee. As for the love which is selfish, Therein I occupy myself with Thee,
Die Before You Die
Ironic, but one of the most intimate acts of our body is death. So beautiful appeared my death - knowing who then I would kiss, I died a thousand times before I died.
Take Away The Words Of The Devil
O God, take away the words of the devil That mix with my prayer- If not, then take my prayer as it is, devil and all.
In My Soul
In my soul there is a temple, a shrine, a mosque, a church where I kneel.
If I Adore You
If I adore You out of fear of Hell, burn me in Hell! If I adore you out of desire for Paradise, Lock me out of Paradise. But if I adore you for Yourself alone,
The Holy Water
No one lives outside the walls of this sacred place, existence. The holy water, I need it upon my eyes: it is you, dear, you – each form.
My God And My Lord
Eyes are at rest, the stars are setting. Hushed are the stirrings of birds in their nests, Of monsters in the ocean.
With My Beloved
With my Beloved I alone have been, When secrets tenderer than evening airs Passed, and the Vision blest Was granted to my prayers,
I have loved Thee with two loves -
a selfish love and a love that is worthy of Thee.
As for the love which is selfish,
Therein I occupy myself with Thee,
to the exclusion of all others.
But in the love which is worthy of Thee,
Thou dost raise the veil that I may see Thee.
Yet is the praise not mine in this or that,
But the praise is to Thee in both that and this.