492 match(es) found in poems

My love is young, so young;
Young is her cheek, and her throat,
...
Ella Wheeler Wilcox

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Fear, like a living fire that only death
Might one day cool, had now in Avon’s eyes
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Edwin Arlington Robinson

SONS AND DAUGHTERS OF WORLD WAR III
The White House
...
Tom Zart

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As so many of you have had difficulty purchasing “We Walked in His Garden” at HP, I have decided to post the book here in its entirety. I do alas have one final request to ask of you. As this project was initially intended to benefit The Matthew Talbot Hostel, a homeless shelter that was very dear to Paddy’s heart, I would ask that you please consider making a small donation to this worthy cause. The amount is entirely up to you.
Checks in any currency may be made out to the Matthew Talbot Hostel and mailed to:
...
The Paddy Martin Fellowship

“NO! Charles, you mustn‘t! ” she pleads, running down the hallway towards her husband, as he stands on the edge of oblivion.
“I don’t even know who you are anymore, or rather, WHAT you are.” He says coldly to his wife; Grace, as he ties the knot around his throat.
...
Ciara Owens

The terms advaita and dvaita of Indian spirituality are very popular and well-known. They are coined and commented theologically from advaita, visistaadvaita, dvaita and saaktaadvaita points of view. Upanishads are roots for these two concepts. Sankara, Raamaanuja, Madhwa and Saaktaadvaitins gave interpretations variedly suiting their propositions and systems and cults are formed around them. The same advaita and dvaita can be viewed from cognitive science point of view. Such awareness is discussed in this article.
Upanishads can also be viewed and commented from psychology point of view. The atmajnnana or brahmajnaana proposed by the Upanishads contains information about the origin, structure, function, control and cessation of mind. Upanishads thus are also texts of science on human mind. They were structured and constructed to reveal the intuitive knowledge, the experience of seers, in mind- and time- transcendent phase of pure consciousness or unoccupied awareness. The term Self, is a more suitable translation to the terms Atman or Brahman. It is known that Atman and Brahman are one and the same (ayam aatmaa brahma- This atman is brahman) . The state of Atman or Brahman is proposed as the original and normal state of mind. All mental functions and related activities are excited states of mind.
...
Varanasi Ramabrahmam

LEANDER.
No more of Memphis and her mighty kings,
...
Hugh Henry Brackenridge

Now warm with ministerial ire,
Fierce sallied forth our loyal 'Squire,
...
John Trumbull

Columbus hail'd them with a father's smile,
Fruits of his cares and children of his toil;
...
Joel Barlow

CHAPTER THE FIFTH
Oh, do not know these horoble dreams
...
Yuri Starostin

O TAKE my hand, Walt Whitman!
...
Walt Whitman

1876
Sunning ourselves in October on a day
...
Herman Melville

1
I. The Specter of the Indians
...
William Bradford

PART FIRST
THE KNIGHT
...
Oliver Wendell Holmes

WHAT secret charm, long whispering in mine ear,
Allures, attracts, compels, and chains me here,
...
Oliver Wendell Holmes

'Hello, good sir,
You must be the Traveller
...
James Roberts

I
Hoops
...
Amy Lowell

AFTER all, not to create only, or found only,
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Walt Whitman