Biography of Gautama Buddha
Gautama Buddha or Siddhārtha Gautama Buddha (Sanskrit: सिद्धार्थ गौतम बुद्ध; Pali: Siddhattha Gotama) was a spiritual teacher from the Indian subcontinent, on whose teachings Buddhism was founded. The word Buddha is a title for the first awakened being in an era. In most Buddhist traditions, Siddhartha Gautama is regarded as the Supreme Buddha (P. sammāsambuddha, S. samyaksaṃbuddha) of our age, "Buddha" meaning "awakened one" or "the enlightened one." Gautama Buddha may also be referred to as Śākyamuni (Sanskrit: शाक्यमुनि "Sage of the Śākyas"). The Buddha found a Middle Way that ameliorated the extreme asceticism found in the Sramana religions.
Birth Date of Buddha
The time of Gautama's birth and death are uncertain: most early 20th-century historians dated his lifetime as c. 563 BCE to 483 BCE, but more recent opinion dates his death to between 486 and 483 BCE or, according to some, between 411 and 400 BCE. UNESCO lists Lumbini, Nepal, as a world heritage site and birthplace of Gautama Buddha. There are also claims about birth place of Gautama Buddha to be Kapileswara, Orissa or Kapilavastu at Piprahwa, Uttar Pradesh He later taught throughout regions of eastern India such as Magadha and Kośala.
Gautama is the primary figure in Buddhism, and accounts of his life, discourses, and monastic rules are believed by Buddhists to have been summarized after his death and memorized by his followers. Various collections of teachings attributed to him were passed down by oral tradition, and first committed to writing about 400 years later.
Siddhartha, who later became known as the 'Buddha - or The Enlightened One' was a prince, who forsook the comforts of a palace to seek enlightenment. He realised the essential unreality of the world, in the bliss of nirvana and spent the remainder of his life teaching others how to escape the endless cycle of birth and death.
Buddha was born approximately 400 BC. He was born in a palace with all the comforts and luxuries possible. Growing up a young noble prince, it is said his father sought to shield the young prince Siddhartha from the pain and suffering of the world.
However, at one point, Buddha sought to find a greater meaning to life. So, in disguise, he left the Palace and wandered around the Kingdom. Here, Siddhartha came across, death, old age, illness and suffering. This showed him the transitory nature of life, so he resolved to seek the meaning of life.
Siddhartha resolved to give up worldly comforts and seek enlightenment amongst the ascetics of the forest. He left the Palace, leaving behind his wife and child, to travel into the forests to spend his time meditating with other ascetics.
In his quest for enlightenment, the Buddha fasted excessively so his body wasted away; however, enlightenment remained a far cry. At one point, a passing women gave him some food to eat and the Buddha realised it was a mistake to seek enlightenment by torturing the body. He regained his strength and resolved to follow a 'middle path' of avoiding excesses of fasting and feasting.
On one day, the Buddha decided to sit under a Bodhi tree until he attained enlightenment. For several days, he sat in meditation seeking nirvana. He was tested by various forces which tried to prevent him realising the goal.
However, the Buddha was successful and entered in the blissful consciousness of nirvana for several days. On returning to normal consciousness, The Buddha made the decision to spend the remainder of his life teaching others how to escape the inherent suffering of life.
For many years, the Buddha travelled around India, especially around the Ganges plain and in Nepal, teaching his philosophy of liberation. His teachings were transmitted orally and not written down until many years after his death.
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Gautama Buddha Poems
If a person holds oneself dear, let one watch oneself carefully. The wise should be watchful during at least one of the three watches.
Let us live in joy, not hating those who hate us. Among those who hate us, we live free of hate. Let us live in joy, free from disease among those who are diseased.
Give up anger; renounce pride; transcend all worldly attachments. No sufferings touch the person who is not attached to name and form,
Who shall conquer this world and the world of death and the gods? Who shall find the clear path of truth, as a skillful person finds the flower?
Why is there laughter, why is there joy while this world is always burning? Why do you not seek a light, you who are shrouded in darkness?
There is no suffering for the one who has completed the journey, who is freed from sorrow, who has freed oneself on all sides,
Best of the paths is the eightfold, best of the truths the four; best of the virtues is freedom from attachment; best of the people is the one who sees.
You are now like a withered leaf; the messengers of death have come near you. You stand at the threshold of your departure. Have you made provision for your journey?
Do not follow a bad law. Do not live in thoughtlessness. Do not follow wrong ideas. Do not be attached to the world.
Silently shall I endure abuse as the elephant in battle endures the arrow sent from the bow: for the world is ill-natured. They lead a tamed elephant to battle, the king mounts a tamed elephant; the tamed is the best among men, he who silently endures abuse.
As fletchers make their arrows straight, the wise make straight their wavering and unsteady thought, which is difficult to guard and difficult to restrain. Like a fish taken from its watery home
Stop the stream valiantly, drive away the desires, O Brahmana! When you have understood the destruction of all that was made, you will understand that which was not made.
The Twin Verses
What we are is the result of what we have thought, is built by our thoughts, is made up of our thoughts. If one speaks or acts with an impure thought, suffering follows one,
Awareness is the path of immortality; thoughtlessness is the path of death. Those who are aware do not die. The thoughtless are as if dead already.
Long is the night to one who is awake.
Long is ten miles to one who is tired.
Long is the cycle of birth and death
to the fool who does not know the true path.
If a traveller does not meet with one who is better or equal,
let one firmly travel alone;
there is no companionship with a fool.