Biography of Sharon Olds
Sharon Olds was born in 1942 in San Francisco. She was raised as a “hellfire Calvinist”, as she describes it. She says she was by nature "a pagan and a pantheist" and notes "I was in a church where there was both great literary art and bad literary art, the great art being psalms and the bad art being hymns. The four-beat was something that was just part of my consciousness from before I was born." She adds "I think I was about 15 when I conceived of myself as an atheist, but I think it was only very recently that I can really tell that there's nobody there with a copybook making marks against your name." After graduating from Stanford University she moved east to earn a Ph.D. in English from Columbia University on the prosody of Emerson's poems.
Olds has been the recipient of many awards including the National Book Critics Circle Award and the San Francisco Poetry Center Award. She currently teaches creative writing at New York University.
In 2005, First Lady Laura Bush invited Olds to the National Book Festival in Washington, D.C. Olds responded, declining the invitation in an open letter published in the October 10th, 2005 issue of The Nation. The letter closes: "So many Americans who had felt pride in our country now feel anguish and shame, for the current regime of blood, wounds and fire. I thought of the clean linens at your table, the shining knives and the flames of the candles, and I could not stomach it".
Following her Phd on Emerson's prosody, Olds let go of an attachment to what she thought she 'knew about' poetic convention. Freed up, she began to write about her family, abuse, sex, focusing on the work not the audience. Olds has commented that she is more informed by the work of poets such as Galway Kinnell, Muriel Rukeyser and Gwendolyn Brooks than by confessional poets like Anne Sexton or Sylvia Plath. Plath, she comments "was a great genius, with an IQ of at least double mine" and while these women charted well the way of women in the world she says "their steps were not steps I wanted to put my feet in."
Old's first collection Satan Says sets up the sexual and bodily candour that would run through much of her work. In "The Sisters of Sexual Treasure" she writes,
As soon as my sister and I got out of our
mother's house, all we wanted to
do was fuck, obliterate
her tiny sparrow body and narrow
Olds' book The Wellspring (1996), shares with her previous work the use of raw language and startling images to convey truths about domestic and political violence and family relationships. A reviewer for The New York Times hailed her poetry for its vision: "Like Whitman, Ms. Olds sings the body in celebration of a power stronger than political oppression." Alicia Ostriker noted Olds traces the "erotics of family love and pain." Ostriker continues: "In later collections, [Olds] writes of an abusive childhood, in which miserably married parents bully and punish and silence her. She writes, too, of her mother's apology 'after 37 years', a moment when 'The sky seemed to be splintering, like a window/ someone is bursting into or out of" " Olds’ work is anthologized in over 100 collections, ranging from literary/poetry textbooks to special collections. Her poetry has been translated into seven languages for international publications. She was the New York State Poet Laureate for 1998-2000.
Author Michael Ondaatje says of her work "Sharon Olds's poems are pure fire in the hands, risky, on the verge of falling, and in the end leaping up. I love the roughness and humor and brag and tenderness and completion in her work as she carries the reader through rooms of passion and loss. The New York times noted in 2009 " Olds selects intense moments from her family romance — usually ones involving violence or sexuality or both — and then stretches them in opposite directions, rendering them in such obsessive detail that they seem utterly unique to her personal experience, while at the same time using metaphor to insist on their universality. Charles Bainbridge stated in the Guardian, "She has always confronted the personal details of her life with remarkable directness and honesty, but the key to her success is the way this material is lit up by a range of finely judged shifts in scale and perspective. Her poems are vivid morality plays, wrestling with ideas of right and wrong, full of symbolic echoes and possibilities. Charles Bainbridge (11 February 2006).
In 2010, critic Anis Shivani commented:
Stylistically invariant since 1980, she writes about the female body in a deterministic, shamanistic, medieval manner. Infantilization packaged in pseudo-confession is her specialty... Her poetry defines feminism turned upon itself, chewing up its own hot and bothered cadaver, exposed since the 1970s. Female poets in workshops around the country idolize her, collaborate in the masochism, because they say she freed them to talk about taboo subjects, she "empowered" them... Has given confessionalism such a bad name it can't possibly recover.
Honors and awards
1980 Satan Says inaugural San Francisco Poetry Center Award.
1984 The Dead and the Living Lamont Poetry Prize, and the National Book Critics Circle Award.
1992 The Father, shortlisted for the T. S. Eliot Prize and was a finalist for The National Book Critics Circle Award.
2009 One secret Thing, shortlisted for the TS Eliot Prize
Sharon Olds's Works:
1980 Satan Says University of Pittsburgh Press
1983 The Dead and the Living, Knopf
1987 The Gold Cell, Knopf
1987 The Matter of This World, Slow Dancer Press
1991 The Sign of Saturn, Secker & Warburg
1992 The Father , Secker & Warburg
1996 The Wellspring, Knopf
1999 Blood, Tin, Straw Knopf
2002 The Unswept Room, Tandem Library
2004 Strike Sparks: Selected Poems 1980-2002, Knopf
2008 One Secret Thing, Random House
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Sharon Olds Poems
Sometimes I can almost see, around our heads, Like gnats around a streetlight in summer, The children we could have, The glimmer of them.
When Mother divorced you, we were glad. She took it and took it in silence, all those years and then kicked you out, suddenly, and her kids loved it. Then you were fired, and we
We decided to have the abortion, became killers together. The period that came changed nothing. They were dead, that young couple who had been for life.
Then dirt scared me, because of the dirt he had put on her face. And her training bra scared me—the newspapers, morning and evening, kept saying it, training bra,
She was four, he was one, it was raining, we had colds, we had been in the apartment two weeks straight, I grabbed her to keep her from shoving him over on his face, again, and when I had her wrist
The Daughter Goes To Camp
In the taxi alone, home from the airport, I could not believe you were gone. My palm kept creeping over the smooth plastic to find your strong meaty little hand and
A Week Later
A week later, I said to a friend: I don't think I could ever write about it. Maybe in a year I could write something. There is something in me maybe someday
When I got to his marker, I sat on it, like sitting on the edge of someone's bed and I rubbed the smooth, speckled granite. I took some tears from my jaw and neck
When the Dean said we could not cross campus until the students gave up the buildings, we lay down, in the street, we said the cops will enter this gate
Take The I Out
But I love the I, steel I-beam that my father sold. They poured the pig iron into the mold, and it fed out slowly, a bending jelly in the bath, and it hardened,
To say that she came into me, from another world, is not true. Nothing comes into the universe and nothing leaves it.
When I eat crab, slide the rosy rubbery claw across my tongue I think of my mother. She'd drive down to the edge of the Bay, tiny woman in a
The Space Heater
On the then-below-zero day, it was on, near the patients' chair, the old heater kept by the analyst's couch, at the end, like the infant's headstone that was added near the foot
I have heard about the civilized, the marriages run on talk, elegant and honest, rational. But you and I are savages. You come in with a bag, hold it out to me in silence.
To say that she came into me,
from another world, is not true.
Nothing comes into the universe
and nothing leaves it.
My mother—I mean my daughter did not
enter me. She began to exist
inside me—she appeared within me.
And my mother did not enter me.
When she lay down, to pray, on me,