Carolyn Kizer

Carolyn Kizer Poems

Arms and the girl I sing - O rare
arms that are braceleted and white and bare

arms that were lovely Helen's, in whose name
...

1

The stout poet tiptoes
On the lawn. Surprisingly limber
...

My mother-- preferring the strange to the tame:
Dove-note, bone marrow, deer dung,
Frog's belly distended with finny young,
Leaf-mould wilderness, hare-bell, toadstool,
...

For more than thirty years we hadn't met.
I remembered the bright query of your face,
That single-minded look,intense and stern,
Yet most important -how could I forget?-
...

The whole green sky is dying.The last tree flares
With a great burst of supernatural rose
Under a canopy of poisonous airs.
...

for Maxine Kumin

Where did these enormous children come from,
More ladylike than we have ever been?
...

Midas watched the golden crust
That formed over his steaming sores,
Hugged his agues, loved his lust,
But damned to hell the out-of-doors
...

For Ann London

As you described your mastectomy in calm detail
and bared your chest so I might see
...

No-one explains me because
There is nothing to explain.
It's all right here
Very clear.
...

When from his cave, young Mao in his youthful mind
A work to renew old China first designed,
Then he alone interpreted the law,
and from tradtional fountains scorned to draw:
...

We who must act as handmaidens
To our own goddess, turn too fast,
Trip on our hems, to glimpse the muse
...

ONE
From Sappho to myself, consider the fate of women.
How unwomanly to discuss it! Like a noose or an albatross necktie
The clinical sobriquet hangs us: codpiece coveters.
Never mind these epithets; I myself have collected some honeys.
Juvenal set us apart in denouncing our vices
Which had grown, in part, from having been set apart:
Women abused their spouses, cuckolded them, even plotted
To poison them. Sensing, behind the violence of his manner—
"Think I'm crazy or drunk?"—his emotional stake in us,
As we forgive Strindberg and Nietzsche, we forgive all those
Who cannot forget us. We are hyenas. Yes, we admit it.

While men have politely debated free will, we have howled for it,
Howl still, pacing the centuries, tragedy heroines.
Some who sat quietly in the corner with their embroidery
Were Defarges, stabbing the wool with the names of their ancient
Oppressors, who ruled by the divine right of the male—
I'm impatient of interruptions! I'm aware there were millions
Of mutes for every Saint Joan or sainted Jane Austen,
Who, vague-eyed and acquiescent, worshiped God as a man.
I'm not concerned with those cabbageheads, not truly feminine
But neutered by labor. I mean real women, like you and like me.

Freed in fact, not in custom, lifted from furrow and scullery,
Not obliged, now, to be the pot for the annual chicken,
Have we begun to arrive in time? With our well-known
Respect for life because it hurts so much to come out with it;
Disdainful of "sovereignty," "national honor;" and other abstractions;
We can say, like the ancient Chinese to successive waves of invaders,
"Relax, and let us absorb you. You can learn temperance
In a more temperate climate." Give us just a few decades
Of grace, to encourage the fine art of acquiescence
And we might save the race. Meanwhile, observe our creative chaos,
Flux, efflorescence—whatever you care to call it!


TWO
I take as my theme "The Independent Woman,"
Independent but maimed: observe the exigent neckties
Choking violet writers; the sad slacks of stipple-faced matrons;
Indigo intellectuals, crop-haired and callus-toed,
Cute spectacles, chewed cuticles, aced out by full-time beauties
In the race for a male. Retreating to drabness, bad manners,
And sleeping with manuscripts. Forgive our transgressions
Of old gallantries as we hitch in chairs, light our own cigarettes,
Not expecting your care, having forfeited it by trying to get even.

But we need dependency, cosseting, and well-treatment.
So do men sometimes. Why don't they admit it?
We will be cows for a while, because babies howl for us,
Be kittens or bitches, who want to eat grass now and then
For the sake of our health. But the role of pastoral heroine
Is not permanent, Jack. We want to get back to the meeting.

Knitting booties and brows, tartars or termagants, ancient
Fertility symbols, chained to our cycle, released
Only in part by devices of hygiene and personal daintiness,
Strapped into our girdles, held down, yet uplifted by man's
Ingenious constructions, holding coiffures in a breeze,
Hobbled and swathed in whimsy, tripping on feminine
Shoes with fool heels, losing our lipsticks, you, me,
In ephemeral stockings, clutching our handbags and packages.
Our masks, always in peril of smearing or cracking,
In need of continuous check in the mirror or silverware,
Keep us in thrall to ourselves, concerned with our surfaces.
Look at man's uniform drabness, his impersonal envelope!
Over chicken wrists or meek shoulders, a formal, hard-fibered assurance.
The drape of the male is designed to achieve self-forgetfulness.

So, Sister, forget yourself a few times and see where it gets you:
Up the creek, alone with your talent, sans everything else.
You can wait for the menopause, and catch up on your reading.
So primp, preen, prink, pluck, and prize your flesh,
All posturings! All ravishment! All sensibility!
Meanwhile, have you used your mind today?
What pomegranate raised you from the dead,
Springing, full-grown, from your own head, Athena?


THREE
I will speak about women of letters, for I'm in the racket.
Our biggest successes to date? Old maids to a woman.
And our saddest conspicuous failures? The married spinsters
On loan to the husbands they treated like surrogate fathers.
Think of that crew of self-pitiers, not-very-distant,
Who carried the torch for themselves and got first-degree burns.
Or the sad sonneteers, toast-and-teasdales we loved at thirteen;
Middle-aged virgins seducing the puerile anthologists
Through lust-of-the-mind; barbiturate-drenched Camilles
With continuous periods, murmuring softly on sofas
When poetry wasn't a craft but a sickly effluvium,
The air thick with incense, musk, and emotional blackmail.

I suppose they reacted from an earlier womanly modesty
When too many girls were scabs to their stricken sisterhood,
Impugning our sex to stay in good with the men,
Commencing their insecure bluster. How they must have swaggered
When women themselves endorsed their own inferiority!
Vestals, vassals, and vessels, rolled into several,
They took notes in rolling syllabics, in careful journals,
Aiming to please a posterity that despises them.
But we'll always have traitors who swear that a woman surrenders
Her Supreme Function, by equating Art with aggression
And failure with Femininity. Still, it's just as unfair
To equate Art with Femininity, like a prettily packaged commodity
When we are the custodians of the world's best-kept secret:
Merely the private lives of one-half of humanity.

But even with masculine dominance, we mares and mistresses
Produced some sleek saboteuses, making their cracks
Which the porridge-brained males of the day were too thick to perceive,
Mistaking young hornets for perfectly harmless bumblebees.
Being thought innocuous rouses some women to frenzy;
They try to be ugly by aping the ways of men
And succeed. Swearing, sucking cigars and scorching the bedspread,

Slopping straight shots, eyes blotted, vanity-blown
In the expectation of glory: she writes like a man!
This drives other women mad in a mist of chiffon.
(One poetess draped her gauze over red flannels, a practical feminist.)

But we're emerging from all that, more or less,
Except for some ladylike laggards and Quarterly priestesses
Who flog men for fun, and kick women to maim competition.
Now, if we struggle abnormally, we may almost seem normal;
If we submerge our self-pity in disciplined industry;
If we stand up and be hated, and swear not to sleep with editors;
If we regard ourselves formally, respecting our true limitations
Without making an unseemly show of trying to unfreeze our assets;
Keeping our heads and our pride while remaining unmarried;
And if wedded, kill guilt in its tracks when we stack up the dishes
And defect to the typewriter. And if mothers, believe in the luck of our children,
Whom we forbid to devour us, whom we shall not devour,
And the luck of our husbands and lovers, who keep free women.
...

After you left me forever,
I was broken into pieces,
and all the pieces flung into the river.
Then the legs crawled ashore
and aimlessly wandered the dusty cow-track.
They became, for a while, a simple roadside shrine:
A tiny table set up between the thighs
held a dusty candle, weed-and-fieldflower chains
placed reverently there by children and old women.
My knees were hung with tin triangular medals
to cure all forms of hysterical disease.

After I died forever in the river,
my torso floated, bloated in the stream,
catching on logs or stones among the eddies.
White water foamed around it, then dislodged it;
after a whirlwind trip, it bumped ashore.
A grizzled old man who scavenged along the banks
had already rescued my arms and put them by,
knowing everything has its uses, sooner or later.

When he found my torso, he called it his canoe,
and, using my arms as paddles,
he rowed me up and down the scummy river.
When catfish nibbled my fingers he scooped them up
and blessed his reusable bait.
Clumsy but serviceable, that canoe!
The trail of blood that was its wake
attracted the carp and eels, and the river turtle,
easily landed, dazed by my tasty red.

A young lad found my head among the rushes
and placed it on a dry stone.
He carefully combed my hair with a bit of shell
and set small offerings before it
which the birds and rats obligingly stole at night,
so it seemed I ate.
And the breeze wound through my mouth and empty sockets
so my lungs would sigh, and my dead tongue mutter.
Attached to my throat like a sacred necklace
was a circlet of small snails.
Soon the villagers came to consult my oracular head
with its waterweed crown.
Seers found occupation, interpreting sighs,
and their papyrus rolls accumulated.

Meanwhile, young boys retrieved my eyes
they used for marbles in a simple game
till somebody's pretty sister snatched at them
and set them, for luck, in her bridal diadem.
Poor girl! When her future groom caught sight of her,
all eyes, he crossed himself in horror,
and stumbled away in haste
through her dowered meadows.

What then of my heart and organs,
my sacred slit
which loved you best of all?
They were caught in a fisherman's net
and tossed at night into a pen for swine.
But they shone so by moonlight that the sows stampeded,
trampled one another in fear, to get away.
And the fisherman's wife, who had thirteen living children
and was contemptuous of holy love,
raked the rest of me onto the compost heap.

Then in their various places and helpful functions,
the altar, oracle, offal, canoe and oars
learned the wild rumor of your return.
The altar leapt up, and ran to the canoe,
scattering candle grease and wilted grasses.
Arms sprang to their sockets, blind hands with nibbled nails
groped their way, aided by loud lamentation,
to the bed of the bride, snatched up those unlucky eyes
from her discarded veil and diadem,
and rammed them home. Oh, what a bright day it was!
This empty body danced on the riverbank.
Hollow, it called and searched among the fields
for those parts that steamed and simmered in the sun,
and never would have found them.

But then your great voice rang out under the skies
my name!—and all those private names
for the parts and places that had loved you best.
And they stirred in their nest of hay and dung.
The distraught old ladies chasing their lost altar,
and the seers pursuing my skull, their lost employment,
and the tumbling boys, who wanted the magic marbles,
and the runaway groom, and the fisherman's thirteen children
set up such a clamor, with their cries of "Miracle!"
that our two bodies met like a thunderclap
in midday—right at the corner of that wretched field
with its broken fenceposts and startled, skinny cattle.
We fell in a heap on the compost heap
and all our loving parts made love at once,
while the bystanders cheered and prayed and hid their eyes
and then went decently about their business.

And here it is, moonlight again; we've bathed in the river
and are sweet and wholesome once more.
We kneel side by side in the sand;
we worship each other in whispers.
But the inner parts remember fermenting hay,
the comfortable odor of dung, the animal incense,
and passion, its bloody labor,
its birth and rebirth and decay.
...

themes from the Tzu Yeh and the Book of Songs

I have carried my pillow to the windowsill
And try to sleep, with my damp arms crossed upon it,
But no breeze stirs the tepid morning.
Only I stir ... Come, tease me a little!
With such cold passion, so little teasing play,
How long can we endure our life together?

No use. I put on your long dressing-gown;
The untied sash trails over the dusty floor.
I kneel by the window, prop up your shaving mirror
And pluck my eyebrows.
I don't care if the robe slides open
Revealing a crescent of belly, a tan thigh.
I can accuse that nonexistent breeze ...

I am as monogamous as the North Star,
But I don't want you to know it. You'd only take advantage.
While you are as fickle as spring sunlight.
All right, sleep! The cat means more to you than I.
I can rouse you, but then you swagger out.
I glimpse you from the window, striding toward the river.

When you return, reeking of fish and beer,
There is salt dew in your hair. Where have you been?
Your clothes weren't that wrinkled hours ago, when you left.
You couldn't have loved someone else, after loving me!
I sulk and sigh, dawdling by the window.
Later, when you hold me in your arms
It seems, for a moment, the river ceases flowing.
...

In the laboratory waiting room
containing
one television actor with a teary face
trying a contact lens;
two muscular victims of industrial accidents;
several vain women—I was one of them—
came Deborah, four, to pick up her glass eye.

It was a long day:
Deborah waiting for the blood vessels
painted
on her iris to dry.
Her mother said that, holding Deborah
when she was born,
"First I inspected her, from toes to navel,
then stopped at her head ..."
We wondered why
the inspection hadn't gone the other way.
"Looking into her eye
was like looking into a volcano:

"Her vacant pupil
went whirling down, down to the foundation
of the world ...
When she was three months old they took it out.
She giggled when she went under
the anaesthetic.
Forty-five minutes later she came back
happy! ...
The gas wore off, she found the hole in her face
(you know, it never bled?),
stayed happy, even when I went to pieces.
She's five, in June.

"Deborah, you get right down
from there, or I'll have to slap!"
Laughing, Deborah climbed into the lap
of one vain lady, who
had been discontented with her own beauty.
Now she held on to Deborah, looked her steadily
in the empty eye.
...

Remembering the past
And gloating at it now,
I know the frozen brow
And shaking sides of lust
Will dog me at my death
To catch my ghostly breath.

I think that Yeats was right,
That lust and love are one.
The body of this night
May beggar me to death,
But we are not undone
Who love with all our breath.

I know that Proust was wrong,
His wheeze: love, to survive,
Needs jealousy, and death
And lust, to make it strong
Or goose it back alive.
Proust took away my breath.

The later Yeats was right
To think of sex and death
And nothing else. Why wait
Till we are turning old?
My thoughts are hot and cold.
I do not waste my breath.
...

for John

At a party I spy a handsome psychiatrist,
And wish, as we all do, to get her advice for free.
Doctor, I'll say, I'm supposed to be a poet.
All life's awfulness has been grist to me.
We learn that happiness is a Chinese meal,
While sorrow is a nourishment forever.
My new environment is California Dreamer.
I'm fearful I'm forgetting how to brood.
And, Doctor, another thing has got me worried:
I'm not drinking as much as I should …

At home, I want to write a happy poem
On love, or a love poem of happiness.
But they won't do, the tensions of every day,
The rub, the minor abrasions of any two
Who share one space. Ah, there's no substitute for tragedy!
But in this chapter, tragedy belongs
To that other life, the old life before us.
Here is my aphorism of the day:
Happy people are monogamous,
Even in California. So how does the poem play

Without the paraphernalia of betrayal and loss?
I don't have a jealous eye or fear
And neither do you. In truth, I'm fond
Of your ex-mate, whom I name "my wife-in-law."
My former husband, that old disaster, is now just funny,
So laugh we do, in what Cyril Connolly
Has called the endless, nocturnal conversation
Of marriage. Which may be the best part.
Darling, must I love you in light verse
Without the tribute of profoundest art?

Of course it won't last. You will break my heart
Or I yours, by dying. I could weep over that.
But now it seems forced, here in these heaven hills,
The mourning doves mourning, the squirrels mating,
My old cat warm in my lap, here on our terrace
As from below comes a musical cursing
As you mend my favorite plate. Later of course
I could pick a fight; there is always material in that.
But we don't come from fighting people, those
Who scream out red-hot iambs in their hate.

No, love, the heavy poem will have to come
From temps perdu, fertile with pain, or perhaps
Detonated by terrors far beyond this place
Where the world rends itself, and its tainted waters
Rise in the east to erode our safety here.
Much as I want to gather a lifetime thrift
And craft, my cunning skills tied in a knot for you,
There is only this useless happiness as gift.
...

based on themes in the Tzu Yeh

The moonlight on my bed keeps me awake;
Living alone now, aware of the voices of evening,
A child weeping at nightmares, the faint love-cries of a woman,
Everything tinged by terror or nostalgia.

No heavy, impassive back to nudge with one foot
While coaxing, "Wake up and hold me,"
When the moon's creamy beauty is transformed
Into a map of impersonal desolation.
.
But, restless in this mock dawn of moonlight.
That so chills the spirit, I alter our history:
You were never able to lie quite peacefully at my side,
Not the night through. Always withholding something.

Awake before morning, restless and uneasy,
Trying not to disturb me, you would leave my bed
While I lay there rigidly, feigning sleep.
Still - the night was nearly over, the light not as cold
As a full cup of moonlight.

And there were the lovely times when, to the skies' cold No
You cried to me, Yes! Impaled me with affirmation.
Now, when I call out in fear, not in love, there is no answer.
Nothing speaks in the dark but the distant voices,
A child with the moon on his face, a dog's hollow cadence.
...

19.

The room is sparsely furnished:
A chair, a table, and a father.

He sits in the chair by the window.
There are books on the table.
The time is always just past lunch.

You tiptoe past as he eats his apple
And reads. He looks up, angry.
He has heard your asthmatic breathing.

He will read for years without looking up
Until your childhood is safely over:

Smells, untidiness, and boring questions;
Blood, from the first skinned knees
To the first stained thighs;
The foolish tears of adolescent love.

One day he looks up, pleased
At the finished product,
Now he is ready to love you!

So he coaxes you in the voice reserved
For reading Keats. You agree to everything.

Drilled in silence and duty,
You will give him no cause for reproach.
He will boast of you to strangers.

When the afternoon is older
Shadows in a smaller room
Fall on the bed, the books, the father.

You read aloud to him
"La Belle Dame sans Merci,"
You feed him his medicine.
You tell him you love him.

You wait for his eyes to close at last
So you may write this poem.
...

Did you ever see someone coldcock a blind nun?
Well, I did. Two helpful idiots
Steered her across the tarmac to her plane
And led her smack into the wing.
She deplaned with two black eyes & a crooked wimple,
Bruised proof that the distinction is not simple
Between ineptitude and evil.
Today, with the President's red button playing
Such a prominent role,
Though I can't vote for it, I wonder
If evil could be safer, on the whole.
...

Carolyn Kizer Biography

Carolyn Ashley Kizer is a Pulitzer Prize-winning American poet of the Pacific Northwest whose works reflect her feminism. "Kizer reaches into mythology in poems like “Semele Recycled”; into politics, into feminism, especially in her series of poems called “Pro Femina”; into science, the natural world, music, and translations and commentaries on Japanese and Chinese literatures," according to an article on Kizer at the Center for the Study of the Pacific Northwest Web site. Kizer was born in Spokane, Washington, the daughter of a socially prominent Spokane couple, Her father, Benjamin Hamilton Kizer, was 45 when she was born. Her mother, Mabel Ashley Kizer, was a professor of biology who had received her doctorate from Stanford University. Kizer was once asked if she agreed with a description of her father as someone who "came across as supremely structured, intelligent, polite but always somewhat remote". Her reply: "Add 'authoritarian and severe', and you get a pretty good approximation of how he appeared to that stranger, his child". At times, she related, her father gave her the same "viscera-shriveling" voice she heard him use later on "members of the House Un-American Activities Committee and other villains of the 50’s, to even more devastating effect", and, she added, "I almost forgave him." After graduating from Lewis and Clark High School in Spokane, she went on to get her bachelor's degree from Sarah Lawrence College (where she studied comparative mythologies with Joseph Campbell) in 1945 and study as a graduate at both Columbia University (1945–46) and the University of Washington (1946–47). She then moved back to Washington state, married Stimson Bullitt, from a wealthy and influential Seattle family, had three children and divorced. In 1954 she enrolled in a creative writing workshop run by poet Theodore Roethke. "Kizer had three small kids, a big house on North Capitol Hill, enough money to get by and more than enough talent and determination. And although one of her poems had been published in The New Yorker when she was 17, she remembers that she needed a nudge from Roethke to get serious." In 1959, she helped found Poetry Northwest and served as its editor until 1965. She then became a "Specialist in Literature" for the U.S. State Department in Pakistan from 1965–1966, during which time she taught for several months in that country. In 1966 she became the first director of Literary Programs for the newly created National Endowment for the Arts. She resigned that post in 1970, when the N.E.A. chairman, Roger L. Stevens, was fired by President Richard Nixon. She was a consultant to the N.E.A. for the following year. In the 1970s and 1980s, she held appointments as poet-in-residence or lecturer at universities across the country, including Columbia, Stanford, Princeton, San Jose State University and the University of North Carolina at Chapel Hill, has been a visiting writer at literary conferences and events across the country, as well as in Dublin, Ireland, and Paris. Kizer was also a member of the faculty of the Iowa Writer's Workshop. She was appointed to the post of Chancellor of the Academy of American Poets in 1995, but resigned three years later to protest the absence of women and minorities on the governing board. Kizer is married to the architect-historian, John Marshall Woodbridge. When she is not teaching and lecturing, she divides her time between their home in Sonoma, California and their apartment in Paris.)

The Best Poem Of Carolyn Kizer

Fearful Women

Arms and the girl I sing - O rare
arms that are braceleted and white and bare

arms that were lovely Helen's, in whose name
Greek slaughtered Trojan. Helen was to blame.

Scape-nanny call her; wars for turf
and profit don't sound glamorous enough.

Mythologize your women! None escape.
Europe was named from an act of bestial rape:

Eponymous girl on bull-back, he intent
on scattering sperm across a continent.

Old Zeus refused to take the rap.
It's not his name in big print on the map.

But let's go back to the beginning
when sinners didn't know that they were sinning.

He, one rib short: she lived to rue it
when Adam said to God, "She made me do it."

Eve learned that learning was a dangerous thing
for her: no end of trouble would it bring.

An educated woman is a danger.
Lock up your mate! Keep a submissive stranger

like Darby's Joan, content with church and Kinder,
not like that sainted Joan, burnt to a cinder.

Whether we wield a scepter or a mop
It's clear you fear that we may get on top.

And if we do -I say it without animus-
It's not from you we learned to be magnaminous.

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