Aruni Kashyap

Rating: 4.33
Rating: 4.33

Aruni Kashyap Poems

If you come back,
There will be no sun,
like the day when we met for the last time in your room.
...

I have known this river like tea leaves.
I have bathed, ran on its wet sands.
Grappled in its shallow banks for fishes and caught tadpoles.
...

There was no sun. So goats didn't bleat
and rush under trees, sheds; the stray dogs
that roamed around quarrelling over pieces
of meat in garbage dumps hotfooted to
...

Trees moved along, clouds too
with the moon, the about-to-drown orange-sun
in sooty hours, slow;
they boiled down to a single feeling:
...

Actually, stamping our feet
should have only awakened her,
but surprisingly, her motionless, senseless body made us run around
look for water, seniors and women
...

We huddle around Ma as
our gabled tin-roofs vibrate
during round-moon nights,
when bee-hives drip like wasted howling desires
of an elephant tethered to the banyan tree trunk.
...

Aruni Kashyap Biography

Aruni Kashyap (Assamese: আৰুণি কাশ্যপ) is an Indian English writer and translator. He grew up in Guwahati and studied at St. Stephen's College, Delhi. He works as the Assistant Editor of Yaatra : The Journal of Assamese Literature and Culture. An excerpt from his forthcoming novel set against the secret-killings of Assam was published in Tehelka Magazines annual fiction issue 2010. Along with fiction, he writes extensively on socio-political issues and his opinion based articles have appeared in The Guardian, UK, Open Democracy and Tehelka. He is the winner of the Charles Wallace India Trust Scholarship for Creative Writing in 2009. He is regarded as a strongly emerging young literary voice from the north-eastern part of India. His work published online and in print has been able to draw interest and critical acclaim.)

The Best Poem Of Aruni Kashyap

Where The Sun Rises

If you come back,
There will be no sun,
like the day when we met for the last time in your room.
And there were no rains, but only thunder and stars.
ARSD hostel, wasn’t it? There was no sun,
but we spoke about tomorrow’s sun
that will gaze at its face in the mirror called the
Red River.

If Brahma wouldn’t have married, and Parashuram
wouldn’t have killed his mother,
this river, the mirror of the rising sun,
would have remained tumultous, caged,
like this heart today, in the Parashuram Kunda, forever.

If you have a mother, and a father
who still earns and orders, you can’t bathe there.
If you bathe there, all sins are washed away
Like peace, after the sun rose in Assam in a green flag.

Parashuram bathed there, and like blood, his axe descended
But still, he is the mother-killer.
Parashuram, there is blood on your hands -
your mother’s.

If you come back,
what will you bring?
the Red River is redder now.

During independence Rupkonwar sang a song,
jingoistic, nationalistic: we aren’t scared of sacrificing our lives
we will make the Brahmaputra red with our blood,
On the altar we will lay down our necks,
even if the priest runs away terrified.

What will you bring?
Those days are no more,
Those days: when young Assamese men sang so that the whites would go away
Sang, so that more young men would come and join the processions.

Green was there, even in that flag,
And if there was blood in nineteen-forty seven, there is still,
the Luit has become redder, only that’s the difference.

I don’t know what happened in Burma’s forests,
Did you bathe in the Lake of No Return?
What will you bring for me, if you come at all?
mosquitoes, malaria, wounds and jaundice?
Or hunger for flesh and food to the point
where flesh will be food and food will be flesh
Flesh will be food and food will be flesh
Flesh and food.
Nobody will cook for you,
Nor me. Flesh and food are the same now,

A redder river weeps, not for you,
But for peace and a natural sun rise,
Yearns for redness from the sun floating between clouds,
Not in a green flag.

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