Edward Taylor

Edward Taylor Poems

Infinity, when all things it beheld
In Nothing, and of Nothing all did build,
Upon what Base was fixt the Lath wherein
...

The bear that breathes the northern blast
Did numb, torpedo-like, a wasp
Whose stiffened limbs encramped, lay bathing
In Sol's warm breath and shine as saving,
...

I kening through Astronomy Divine
The Worlds bright Battlement, wherein I spy
A Golden Path my Pensill cannot line,
...

Lord, can a crumb of dust the earth outweigh,
Outmatch all mountains, nay the crystal sky?
Imbosom in't designs that shall display
...

(Canticles 6:13. Return, oh Shulamite, Return, Return)

My dear, dear Lord, I know not what to say:
Speech is too coarse a web for me to clothe
...

When first Thou on me, Lord, wroughtest Thy sweet print,
My heart was made Thy tinder-box,
My 'ffections were Thy tinder in't,
...

Thou sorrow, venom Elfe:
Is this thy play,
To spin a web out of thyselfe
To Catch a Fly?
...

Make me, O Lord, Thy spinning-wheel complete.
Thy holy word my distaff make for me.
Make mine affections Thy swift flyers neat
...

(Canticles 6:10. Who is She that Looks Forth as the Morning,
Fair as the Moon, Clear as the Sun, Terrible as an Army with Banners)
...

Second Series

Canticle 1: 12: While the king sitteth at his table,
my spikenard sendeth forth the smell thereof.

Oh! thou, my Lord, thou king ...
...

In heaven soaring up, I dropped an ear
On earth: and Oh, sweet melody:
And listening, found it was the saints who were
...

Infinity, when all things it beheld
In Nothing, and of Nothing all did build,
Upon what base was fixed the lath wherein
...

A Curious Knot God made in Paradise,
And drew it out inamled neatly Fresh.
It was the True-Love Knot, more sweet than spice
...

My sin! My sin, my God, these cursed dregs,
Green, yellow, blue-streaked poison hellish, rank,
...

What love is this of Thine that cannot be
In Thine infinity, O Lord, confined,
Unless it in Thy very person see
...

Philippians II: 9: Wherefore God also hath highly exalted him.

View, all ye eyes above, this sight which flings
...

Oh! What a thing is man? Lord, who am I?
That Thou shouldest give him law (Oh! golden line)
...

Am I Thy gold? Or purse, Lord, for Thy wealth;
Whether in mine or mint refined for Thee?
I'm counted so ...
...

(John. 20:17. My Father, and your Father, to my God, and your God)
...

(I. Corinthians 3:22. Whether Paul or Apollos, or Cephas)

Thy grace, dear Lord, 's my golden wrack, I find,
...

Edward Taylor Biography

Edward Taylor was born in Leicestershire, England in 1642. He originally worked as a school teacher, but later left England for the United States. He studied divinity at Harvard and then became a minister in Massachusetts. Early Life The son of a non-Conformist yeoman farmer, Taylor was born in 1642 at Sketchley, Leicestershire, England. Following restoration of the monarchy and the Act of Uniformity under Charles II, which cost Taylor his teaching position, he emigrated in 1668 to the Massachusetts Bay Colony in America. Early Days in America He chronicled his Atlantic crossing and early years in America (from April 26, 1668, to July 5, 1671) in his now-published Diary. He was admitted to Harvard College as a second year student soon after arriving in America and upon graduation in 1671 became pastor and physician at Westfield, on the remote western frontier of Massachusetts, where he remained until his death. Poetry Taylor, a New England Puritan, worked as a minister for sixty years. During that time wrote a great deal of poetry and has become known as one of the best writers of the Puritan times. His poetry has a pious quality and emphasis is given to self examination, particularly in an individual's relations to God. His works were not published until 1939 - over two years after his death. One collection was edited by Donald E. Stanford who commented: "Taylor seems to have been endowed with most of those qualities usually connoted by the word puritan. He was learned, grave, severe, stubborn, and stiff-necked. He was very, very pious. But his piety was sincere. It was fed by a long continuous spiritual experience arising, so he felt, from a mystical communion with Christ. The reality and depth of this experience is amply witnessed by his poetry." A custom of Taylor's was to write a poem (or 'Meditation') before each Lord's Supper. Important themes in his work included: his adoption of the Biblical David as his model for the poet; the concept of poetry as an act/offering of ritual praise; distinctions between the godly and ungodly; God's power as Creator; and God's voice as that which speaks truly and which man's voice merely an echo at best. Taylor's poems, in leather bindings of his own manufacture, survived him, but he had left instructions that his heirs should "never publish any of his writings," and the poems remained all but forgotten for more than 200 years. In 1937 Thomas H. Johnson discovered a 7000-page quarto manuscript of Taylor's poetry in the library of Yale University and published a selection from it in The New England Quarterly. The appearance of these poems, wrote Taylor's biographer Norman S. Grabo, "established [Taylor] almost at once and without quibble as not only America's finest colonial poet, but as one of the most striking writers in the whole range of American literature." His most important poems, the first sections of Preparatory Meditations (1682–1725) and God's Determinations Touching His Elect and the Elects Combat in Their Conversation and Coming up to God in Christ: Together with the Comfortable Effects Thereof (c. 1680), were published shortly after their discovery. His complete poems, however, were not published until 1960. He is the only major American poet to have written in the metaphysical style. Family and Death He was twice married, first to Elizabeth Fitch, by whom he had eight children, five of whom died in childhood, and at her death to Ruth Wyllys, who bore six more children. Taylor himself died on June 29, 1729.)

The Best Poem Of Edward Taylor

The Preface

Infinity, when all things it beheld
In Nothing, and of Nothing all did build,
Upon what Base was fixt the Lath wherein
He turn’d this Globe, and riggalld it so trim?
Who blew the Bellows of His Furnace Vast?
Or held the Mould wherein the world was Cast?
Who laid its Corner Stone? Or whose Command?
Where stand the Pillars upon which it stands?
Who Lac’de and Fillitted the earth so fine,
With Rivers like green Ribbons Smaragdine?
Who made the Sea’s its Selvedge, and it locks
Like a Quilt Ball within a Silver Box?
Who Spread its Canopy? Or Curtains Spun?
Who in this Bowling Alley bowld the Sun?
Who made it always when it rises set:
To go at once both down, and up to get?
Who th’ Curtain rods made for this Tapistry?
Who hung the twinckling Lanthorns in the Sky?
Who? who did this? or who is he? Why, know
It’s Onely Might Almighty this did doe.
His hand hath made this noble worke which Stands
His Glorious Handywork not made by hands.
Who spake all things from nothing; and with ease
Can speake all things to nothing, if he please.
Whose Little finger at his pleasure Can
Out mete ten thousand worlds with halfe a Span:
Whose Might Almighty can by half a looks
Root up the rocks and rock the hills by th’ roots.
Can take this mighty World up in his hande,
And shake it like a Squitchen or a Wand.
Whose single Frown will make the Heavens shake
Like as an aspen leafe the Winde makes quake.
Oh! what a might is this Whose single frown
Doth shake the world as it would shake it down?
Which All from Nothing fet, from Nothing, All:
Hath All on Nothing set, lets Nothing fall.
Gave All to nothing Man indeed, whereby
Through nothing man all might him Glorify.
In Nothing then embosst the brightest Gem
More pretious than all pretiousness in them.
But Nothing man did throw down all by Sin:
And darkened that lightsom Gem in him.
That now his Brightest Diamond is grown
Darker by far than any Coalpit Stone.

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