#the Facts And Truths Of The Mahabharatha# Poem by SELLAMUTHU KANDASAMY

#the Facts And Truths Of The Mahabharatha#



IF YOU PROMISE YOU WILL BE IN TROUBLE
BHISHMA
IF YOU DO HARM IN FORENOON, YOU WOULD GET THE RESULT IN AFTERNOON
PANDU
IF YOU THINK GUILE, YOUR LIFE IS RUINED
SAGHUNI
THERE IS ALWAYS AN ANTI REACTION FOR YOUR EVERY ACTION
KUNTHI
IF YOU HAVE ANIMOSITY, ENIMITY IS CERTAIN
THRITHARASHTRA
PARENTS SIN CERTAINLY REACHES YOUR CHILDREN
GOURAVAS
GREED LEADS TO GREAT LOSS
DURIYODNA
BAD FRIENDSHIP ENDS IN DETRIMENT
KARNA
HARMFUL WORDS WOULD KILL YOU ONE DAY
PANCHALI
POSSESSING MORE PRIDE EVEN DHARMA FAILS
YUDHISHTRA
BODY POWER ALONE CAN NOT BRING VICTORY
BHIMA
IF SUPPORTERS ASSIST YOU IN TIME, YOU WILL SUCCEED
ARJUNA
EVEN IF YOU KNOW SHASTHRAS, IT MAY NOT HELP YOU IN TIME
SAHADEVA
SIMPLETON SPEED FETCHES YOU DEFEAT
ABIMANYU
INJUSTICE IS IMPOSSIBLE EVEN EITHER BROTHER OR KING
VIDHURA
EVEN MEDITATION GO WASTE
KANTHARI
GUIDE OTHERS BUT NEVER HELP SON TO COME UP
DHURONA
REALISING TRUTH AND POSSESS PATIENCE NEVER WORRY FOR ANYTHING
KRISHNA
OUR LIFE IS ALSO A BHARATH!
IF WE POSSESS ICONOCLASM with patience
OUR LIFE IS SUCCESS!

POET'S NOTES ABOUT THE POEM
The Mahabharata is the longest Indian Epic poem known and has been described as 'the longest poem ever written'. It's longest version consists of over 100,000 slokas or over 200,000 individual verse lines (each sloka is a couplet) , and long prose passages. At about 1.8 million words in total, the Mahabharata is roughly ten times lengthier than the Iliad and the Odyssey combined, or about four times the length of The Ramayana. W. J. Johnson has compared the importance of the Mahabharata in the context of world civilization to that of the Bible, the Quran, the works of Homer, Greek drama, or the works of William Shakespeare, Within the Indian tradition it is sometimes called the Fifth Vedha. The epic is traditionally ascribed to the sage Vyasa who is also a major character in the epic. The epic employs Frame tales (the story within a story) structure. Frame tale is popular in many Indian religious and non-religious works. It is first recited at Takshashila by the sage Vaisampayana a disciple of Vyasaa to the King Janamejaya who was the great-grandson of the Pandava prince Arjuna. The story is then recited again by a professional storyteller named Ugrasrava Sauti many years later, to an assemblage of sages performing the 12-year sacrifice for the king Saunaka Kulapati in the Naimisa Forest. Here the experience of the important characters revealed
COMMENTS OF THE POEM
READ THIS POEM IN OTHER LANGUAGES
Close
Error Success