You Can Know The Hidden If You Are Allowed Poem by Rhymer Rhymer

People often scream the name of "Wali" in trouble considering that the wali has knowledge of their problem. This is shirk/confronting because only Allah knows what is hidden:
Here, in this section we will explore the knowledge of hidden/problems in question, where people consider knowledge of hidden is a factor defining the divinity.Hazrath Qizr (as)and and the knowledge of hidden things: The incident of Hazrath Moosa's (peace be upon him)meeting with Hazrath Qizr (peace be upon him)is narrated in Sura Al Kahf.The verses 18: 54 to 18: 82 narrates the incident of Hazrath Qizr (peace be upon him)that when Hazrath Moosa (peace be upon him)was with him,
-Both of them travelled in a Ferry (boat) , and later Hazrath Qizr (peace be upon him) damaged the boat.
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They saw a boy and Hazrath Qizr (peace be upon him)killed him.
-Later they went in an evil locality but Hazrath Qizr (peace be upon him)built a damaged wall their without taking wages.

All the actions could not be understood by Hazrath Moosa (peace be upon him)and when he asked why Hazrath Qizr (peace be upon him)has done so, he says:
-"As for the boat, it belonged to poor person working at the sea. So I intended to cause defect in it as there was after them a king who seized every [good] ship by force. [Al Quran 18: 79]
-And as for the boy, his parents were believers, and we feared that he would overburden them by transgression and disbelief. [Al Quran 18: 80]
-And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of that about which you could not have patience." [Al Quran 18.82]

Here we can notice that Hazrath Qizr (peace be upon him)knew
The problem the boat owner was going to face in future and helped him out of trouble.
He knew the future of the boy that the boy would become a disbeliever when he would grow up, would pose a threat to his parents' faith. Taking an extreme step of killing a small boy, could not have been done if it was merely based on an assumption that the boy would become kafir and nobody can say whether a boy will be a Muslim or a kafir when he grows up. It shows that the pious have the knowledge of hidden difficulties of people and that too with certainty, and they have been given the power to remove difficulties. Similarly he knew that there was a treasure hidden under the wall, he knew to whom the wall belonged, who was the father of the orphans, how righteous life he lead.

Further it is mentioned in Bukhari that "Al-Qizr touched the wall with his hand and it became straight".[Sahih Bukhari Volume 6, Book 60, Number 250]. Through all this it is very much evident that the pious not only know your hidden problems, but also have miraculous powers to remove those problems.

Hazrath Umar (RA)and the knowledge of hidden things:
Hazrath Abdullah bin Umar (RA)narrates"I never heard Umar (RA)saying about something that he thought it would be so-and-so, but he was quite right" (Whenever Hazrath Umar (RA)said about something that it could be like this, the reality would never be different from what he had said)[Sahih Bukhari, Volume 5, Book 58, Number206, Hakim in Mustadrak 3: 4503]

Hazrath Abu Bakr (RA)and the knowledge of hidden things:
A'ishah (RA) narrated: "When he (Abu Bakr)was on his deathbed, my father (Abu Bakr) said to me: "Verily, you have two brothers and two sisters." So, I became startled at this, as I only had two brothers and one sister. He referred to his then-pregnant wife, Bint Kharijah, saying: "I see that she is pregnant with a girl, "and that turned out to be exactly the case."[Muwatta imamMalik Vol2, Hadith no 1438, Sunan al Kubra by Baihaqi 6: 11728 Imam Nawawi inThazeeb ul asma 2: 1030 and Ibn Taymiyya mentioned it in 'Majmu'a' al-Fatawa' (11/318) ]

Ibne Taymiyya writes about saints andKashf:
Whenever a disciple came to Sheikh Abdul Qadir Jeelanihe would be aware of the desires and problems in his disciple's mind.(Ibn e Taymiyya in Al isteqama, page 78) The volume 11 of Ibne Taymiyya book "Majmu'a al Fatawa" is entirely about Tasawwuf or Sufism (The way of Awliya) , its excellence, the special powers of Awliya, etc. See the cover page at the end.

Few more quotes about Awliya Allah from the book "Majmu'al Fatawa" by Ibn Taymiyya. "The pious friends of Allah are the followers of Prophet Muhammad (Sallelahu Alaihva sallam) . They do as He commanded and abstain from what He criticized. They follow Him in all that is clear to them that they should follow Him… Allah helps them with His angels and a spirit from Him and sends from His light into their hearts. Allah honors then by way of miracles which are also proofs for the Dīn and help for the Muslims. [Majmu'a Fatawa Ibn Taymiyyav11; p 17]
"Sometimes he[The wali] is shown the exact object when Kashf of it is made. Sometimes he sees an image of it in his heart which acts as a mirror for him. The heart sees as well. This can occur while awake or asleep, such as when a man sees something in his dream and then sees the exact thing when he awakens without any change to it." [V 11; p 638]
"As for the special ones amongst people, they know the punishments of Perished nations through the Kashf Allah gives them." [v11; p69]

Even Satan knows the intentions:
It's a well-known fact that Satan invokes towards bad whenever someone intends to do good.Satan is not only aware of intentions but also has the power to insert evil thoughts into one's mind as mentioned in a Hadith. "Satan circulates in the human being as blood circulates in the body, I was afraid Satan might insert an evil thought in your minds.""[Sahih Bukhari Volume 3, Book 33, Number 251]

Ibn Taymiyya writes:"Satan even knows what is in the heart of the son of Adam, and they see and hear what he says to himself. Moreover, the devil has full control over man‘s heart, then when man remembers Allah he withdraws, and when he neglects to remember Him, he whispers to him. He knows whether he is remembering Allah or is neglecting to remember Him, and he knows the whims and desires of his heart and makes them appear attractive to him. The closeness of the angels and the Satan to the heart of the son of Adam is something that is confirmed in many reports, whether the person is a believer or a disbeliever. [Majmu'al-Fatawa,5/508]



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