James Montgomery

James Montgomery Poems

Prayer is the soul’s sincere desire,
Unuttered or expressed;
The motion of a hidden fire
That trembles in the breast.

A poor wayfaring Man of grief
Hath often crossed me on my way,
Who sued so humbly for relief
That I could never answer nay.

Lord God, the Holy Ghost,
In this accepted hour,
As on the day of Pentecost,

On building a chapel at Cape Town, for the Negro slaves of the colony, in 1828.

Afric, from her remotest strand,

People of the living God,
I have sought the world around;
Paths of sin and sorrow trod,
Peace and comfort nowhere found:

Servants of God, in joyful lays,
Sing ye the Lord Jehovah’s praise;
His glorious Name let all adore,
From age to age, forevermore.

Lift up your heads, ye gates of brass;
Ye bars of iron, yield!
And let the King of glory pass;
The Cross is in the field!

One prayer I have - all prayers in one, -
When I am wholly thine;
Thy will, my God, thy will be done,
And let that will be mine.

Thank and Praise Jehovah’s Name;
For His mercies, firm and sure,
From eternity the same
To eternity endure.

O God! Thou art my God alone;
Early to Thee my soul shall cry;
A pilgrim in a land unknown,
A thirsty land whose springs are dry.

In the hour of trial, Jesus, plead for me,
Lest by base denial I depart from Thee.
When Thou seest me waver, with a look recall,
Nor for fear or favor suffer me to fall.

From heaven descend the drops of dew,
From heaven the gracious showers,
Earth's winter aspect to renew,
And clothe the spring with flowers;

Sweet was the scene! apart the cedars stood.
A sunny islet open'd in the wood;
With vernal tints the wild-brier as thicket glows,

Lord, teach us how to pray aright,
With reverence and with fear;
Though dust and ashes in Thy sight,
We may, we must draw near.

Hail to the Lord's Anointed
Great David's greater Son:
Hail, in the time appointed,
His reign on earth begun!

All ye nations, praise the Lord,
All ye lands your voices raise;
Heaven and earth with loud accord,
Praise the Lord, for ever praise.

The Lord is my Shepherd, no want shall I know;
I feed in green pastures, safe folded I rest;
He leadeth my soul where the still waters flow,
Restores me when wand’ring, redeems when oppressed.

Sow in the morn thy seed,
At eve hold not thy hand;
To doubt and fear give thou no heed,
Broadcast it o’er the land.

What secret hand at morning light,
By stealth unseals mine eye,
Draws back the curtain of the night,
And opens earth and sky?

Father of light, and life, and love!
Thyself to us reveal;
As saints below, and saints above,
Thy sacred presence feel.

James Montgomery Biography

James Montgomery was a British editor, hymnwriter and poet. He was particularly associated with humanitarian causes such as the campaigns to abolish slavery and to end the exploitation of child chimney sweeps. Early Life and Poetry Montgomery was born at Irvine in Ayrshire, the son of a pastor and missionary of the Moravian Brethren. He was sent to be trained for the ministry at the Moravian School at Fulneck, near Leeds, while his parents left for the West Indies, where both died within a year of each other. At Fulneck, secular studies were banned, but James nevertheless found means of borrowing and reading a good deal of poetry and made ambitious plans to write epics of his own. Failing school, he was apprenticed to a baker in Mirfield, then to a store-keeper at Wath-upon-Dearne. After further adventures, including an unsuccessful attempt to launch himself into a literary career in London, he moved to Sheffield in 1792 as assistant to Joseph Gales, auctioneer, bookseller and printer of the Sheffield Register, who introduced Montgomery into the local Lodge of Oddfellows. In 1794, Gales left England to avoid political prosecution and Montgomery took the paper in hand, changing its name to the Sheffield Iris. These were times of political repression and he was twice imprisoned on charges of sedition. The first time was in 1795 for printing a poem celebrating the fall of the Bastille; the second in 1796 was for criticising a magistrate for forcibly dispersing a political protest in Sheffield. Turning the experience to some profit, in 1797 he published a pamphlet of poems written during his captivity as Prison Amusements. For some time the 'Iris' was the only newspaper in Sheffield; but beyond the ability to produce fairly creditable articles from week to week, Montgomery was devoid of the journalistic faculties which would have enabled him to take advantage of his position. Other newspapers arose to fill the place which his might have occupied and in 1825 he sold it on to local bookseller John Blackwell. Meanwhile Montgomery was continuing to write poetry and achieved some fame with The Wanderer of Switzerland (1806), a poem in six parts written in 7-syllable cross-rhymed quatrains. The poem addressed the French annexation of Switzerland and quickly went through two editions. When it was denounced the following year in the conservative Edinburgh Review as a poem that would be speedily forgotten, Lord Byron came to its defence in the satire English Bards and Scotch Reviewers. Nevertheless, within eighteen months a fourth impression of 1500 copies was issued from the very presses that had printed the critique and several more were to follow. This success brought Montgomery a commission from the printer Bowyer to write a poem on the abolition of the slave trade, to be published along with other poems on the subject in a handsome illustrated volume. The subject appealed at once to the poet's philanthropic enthusiasm and to his own touching associations with the West Indies. The four-part poem in heroic couplets appeared in 1809 as The West Indies. Montgomery also used heroic couplets for The World before the Flood (1812), a piece of historical reconstruction in ten cantos. Following this he turned to attacking the lottery in Thoughts on Wheels (1817) and taking up the cause of the chimney sweeps' apprentices in The Climbing Boys' Soliloquies. His next major poem was Greenland (1819), a poem in five cantos of heroic couplets. This was prefaced by a description of the ancient Moravian church, its 18th century revival and mission to Greenland in 1733. The poem was noted for the beauty of its descriptions: The moon is watching in the sky; the stars Are swiftly wheeling on their golden cars; Ocean, outstretcht with infinite expanse, Serenely slumbers in a glorious trance; The tide, o’er which no troubled spirits breathe, Reflects a cloudless firmament beneath, Where poised as in the centre of a sphere A ship above and ship below appear; A double image pictured on the deep, The vessel o’er its shadow seems to sleep; Yet, like the host of heaven, that never rest, With evanescent motion to the west, The pageant glides through loneliness and night, And leaves behind a rippling wake of light. (Canto 1, lines 1-14) Later Career After retiring from newspaper editorship, Montgomery's only other long poem is The Pelican Island (1828), nine cantos of descriptive blank verse of which he was scarcely a master. But Montgomery himself expected that his name would live, if at all, in his hymns. Some of these, such as "Hail to the Lord's Anointed", "Prayer is the Soul's Sincere Desire" and the carol "Angels from the Realms of Glory", are still sung. The earliest of his hymns dates from his days in Wath on Dearne and he added to their number over the years. The main boost came when the Revd James Cotterill arrived at the parish church (now the cathedral) in 1817. He had compiled and published A Selection of Psalms and Hymns Adapted to the Services of the Church of England in 1810 but to his disappointment and concern he found that his new parishioners did not take kindly to using it. He therefore enlisted the help of James Montgomery to help him revise the collection and improved it by adding some hymns of the poet's own composition. This new edition, meeting with the approval of the Archbishop of York (and eventually of the parishioners of St Paul’s), was finally published in 1820. In 1822 Montgomery published his own Songs of Zion: Being Imitations of Psalms, the first of several more collections of hymns. During his life he composed some 400, although less than a hundred are current today. From 1835 until his death Montgomery lived at The Mount on Glossop Road in Sheffield. He was very well regarded in the city and played an active part in its philanthropic and religious life. Following his death in 1854, he was honoured by a public funeral. In 1861 a monument designed by John Bell (1811-1895) was erected over his grave in the Sheffield cemetery at the cost of £1000, raised by public subscription at the initiative of the Sheffield Sunday School Union, of which he was among the founding members. On its granite pedestal is inscribed 'Here lies interred, beloved by all who knew him, the Christian poet, patriot, and philanthropist. Wherever poetry is read, or Christian hymns sung, in the English language, 'he being dead, yet speaketh' by the genius, piety and taste embodied in his writings.' There are also extracts from his poems "Prayer" and "The Grave". After it fell into disrepair the statue was moved to the precinct of Sheffield Cathedral in 1971, where there is also a memorial window. Elsewhere in Sheffield there are various streets named after Montgomery and a Grade II listed drinking fountain on Broad Lane. The meeting hall of the Sunday Schools Union (now known as the Sheffield Christian Education Council), situated in Surrey Street, was named in his honour in 1886; it houses a small theatre which also bears his name. Elsewhere, Wath on Dearne, flattered by being called 'the queen of villages' in his work, has repaid the compliment by naming after him a community hall, a street and a square. His birthplace in Irving was renamed Montgomery House after he paid the town a return visit in 1841 but has since been demolished.)

The Best Poem Of James Montgomery

Prayer Is The Soul's Sincere Desire

Prayer is the soul’s sincere desire,
Unuttered or expressed;
The motion of a hidden fire
That trembles in the breast.

Prayer is the burden of a sigh,
The falling of a tear
The upward glancing of an eye,
When none but God is near.

Prayer is the simplest form of speech
That infant lips can try;
The upward glancing of an eye,
When none but God is near.

Prayer is the Christian’s vital breath,
The Christian’s native air,
His watchword at the gates of death;
He enters heaven with prayer.

O Thou, by Whom we come to God,
The Life, the Truth, the Way;
The path of prayer Thyself hast trod:
Lord, teach us how to pray!

Prayer is the contrite sinner’s voice,
Returning from his ways,
While angels in their songs rejoice
And cry, “Behold, he prays!”

The saints in prayer appear as one
In word, in deed, and mind,
While with the Father and the Son
Sweet fellowship they find.

No prayer is made by man alone
The Holy Spirit pleads,
And Jesus, on th’eternal throne,
For sinners intercedes.

O Thou by Whom we come to God,
The Life, the Truth, the Way,
The path of prayer Thyself hast trod:
Lord, teach us how to pray.

James Montgomery Comments

bryan aga 01 February 2020

wirld before the flood

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