The existence from birth to death is life
The delivery maystart as pleasure or grief
One may be born with a silver spoon in his mouth
Or of thefamilywithout wisdom and wealth
Easwara Sarwa Bhoothanam is the Lord's account
Supreme Lordsituated in everyone's heart
Thus the fortune and misfortune starts with the birth
For the disparity of luck, one feels sorry up to death
The reason forhardship is self-made, says
Lord Krishna in the Bhagavad Geetha the franchise
Does depend on the activities one does while living
A right seedsown person does get the worthy crop to get giving
Earning and owing, keeping for self is worth
But is as seeds keeping in the house without sowing is unworthy
As may get time out, pests may attack season may move away
Becomevalueless even for self-usage, thus useless anyway
Money to without spare and self spent if loose life without note
Sure either the mother earth retains or goes to others denote
Inlife too, if one devoted, work selflessly, charity giving
Helping, assisting, honest, trinitarian refinement, forgiving
(Trinitarian is the person matching in mind, talk, and doings)
Are all alike seed sowing give crop to enjoy in nextliving
Arjuna puts the question to Lord if one does all these
Does the surety of God's grace present in the coming life follows
Lord assures either the person be born in a righteous family
With richness in aristocracy and transcendentalists family
Wherefull of richness, wiseness, and wisdom in existing in the family
Bhatrihari Indian poet said younger be happy with playing
Youth with sexual category and enjoying
Adult with familyupholding and safeguarding
Old aged with the maturity of body, health and continuing
Thus be happy at young, do discharge designed dutyat young and youth
At old, devoted to God, guide the children and the youth
This poem has not been translated into any other language yet.
I would like to translate this poem