Raila Odinga's Approach To National Dialogue Is Not Reasonable Poem by alexander opicho

The current political mood in Kenya is sombre and tense given the manner in which the former prime minster Raila Odinga is pushing for mass action destined to be held on 7th July of this year; 2014.He has labeled this day as saba saba day, in memory of former democratic struggles that were held on a similar date in the past by the then leaders like Martin shikuku, Masinde Muliro, Charlese Rubia and Keneth Matiba, just but to mention a few. The spirit of this political move has been inculcated into Odinga motivation during his holiday trip in America in the past three months. And the entire globalectics is eked on Raila's personal advantages that Kenya and America has had soared relations because of Kenya's substantial business dealings with China.
Tenseness of political feelings that are overtly observed in sombre moods of some Kenyans is based on the fresh memories of similar political behavior displayed by the same Raila Odinga in a few years before post election violence that erupted after 2007 elections. By inference, Raila has nothing very critical that he wants to solve for Kenyans but he is only aiming at execution of a very simple Machiavellian logic; He wants to use the mass actions to provoke international sympathy for himself as at the same time he anchors himself for the next presidential race which is barely three years to come.
It is a fact that there are some teething problems of political policy in Kenya. Like inferiority of the judiciary, biasness of the electoral institutions, insecurity, joblessness and tribalism as well as political cronyinsm.But these are usual features of politics in a developing country. They are the same things that Raila Odinga and Carol Omondi used as tools of maintaining power when the former was the prime minster and the later his aide de camp.
Effective solution to any failures in public policy or even dysfunction in the public institution is usually what President Uhuru Kenyatta suggested; gentle dialogue by political representatives over a cup of tea, a class of wine, a tumbler of water or even a bottle of tusker not necessary raucous and Arab spring like violent politicking at Kasarani grounds or Uhuru park. Raila only wants to misuse the poor masses in Kenya, the masses that are already infiltrated with deep sense of tribalism, to pile pressure on the incumbent government for his future political advantages that will go with presidential bidding. This is not reasonable.
Raila Odinga has a unique political psychology. Let me term it extra-masculinity. He has always portrayed a political signal that when he is not in power then there is no democracy in kenya.He is like Coriolanus and John Falstaff of Shakespeare. Thus by premise Raila Odinga suffers from a weakness in political thinking which can logically be branded political falstaffity. This is so when we subjectively analyze his public political behavior in relation to Moi, Wamalwa, and Kibaki. And is still so when we soberly recognize some institutional success president Uhuru Kenya has registered during his two years as a president of Kenya. Uhuru has scored hundred percent on devolution, availability and open governance. He has already displayed promising efforts when it comes to infrastructural investiments.This is a kind the president that needs to be mentored through genuine support and criticism other than mudslinging him in every public rally attended by masses on heat of ethnic political consciousness.
My present and tangible reason for this position is that already businessmen of kikuyu and kalenjin origin who of-course belong to Uhuru Kenyatta's bandwagon are now not travelling to kisumu, similarly Luos belonging to Raila's camp are not free in Eldoret town and Naivasha. Obviously business activities will also close on saba saba day of July 7th and as a matter of fact some people will suscetain mayhem, looted or even loose their lives. All these will happen because Raila Odinga has not seen a more reasonable way of carrying out national dialogue.


(Alexander k Opicho
Eldoret, Kenya) .