Clinging to the stillness,
he listens so peacefully—
the mystic bells
going on ringing
where no sound is heard;
the heart's ear remains
to listen
to its own ringing.
—MyKoul
Meaning and interpretation
The poem is a quiet mystical meditation on inner listening. Its central paradox is beautiful: bells are ringing where there is no sound, and the heart hears what the ordinary ear cannot hear.
Simple meaning
The poem describes a person who becomes deeply still and listens inwardly. In that silence, he experiences something like the ringing of mystical bells—not an actual physical sound, but an inner resonance.
The final image, "the heart's ear", suggests an inward faculty of perception. When external noise falls away, the seeker becomes aware of a subtle presence already resonating within.
In simple words:
When the world becomes silent, the heart begins to hear its own deepest truth.
Mystical interpretation
"Clinging to the stillness, "
Stillness here is not merely absence of noise. It is inner quietude—the suspension of restless thought, desire, ego and outward distraction. "Clinging" suggests that the mystic deliberately remains in this state rather than immediately returning to worldly agitation.
"he listens so peacefully—"
The important act is listening, not speaking. The mystic does not try to manufacture an experience or impose an answer upon silence. He becomes receptive.
This gives the poem a distinctly contemplative character: Truth is approached through listening rather than assertion.
"the mystic bells / going on ringing"
The bells symbolize an unheard spiritual resonance—the subtle call of Truth, Divine Presence, or the primordial Reality.
The bells are "going on ringing": their source is not created by the mystic. They are already ringing. The seeker merely becomes sufficiently still to perceive them.
There is therefore an important distinction:
The mystic does not create the sound; he becomes capable of hearing it.
"where no sound is heard; "
This is the poem's central paradox.
Ordinary hearing requires physical sound, but mystical "hearing" points toward an experience beyond the senses. The phrase can be understood as the soundless sound—a metaphor found in several contemplative traditions for an inward awareness that cannot be reduced to an audible vibration.
It also protects the poem from becoming merely literal. These are not necessarily supernatural bells; they are bells of consciousness.
"the heart's ear remains / to listen"
The "heart's ear" is the inner faculty of spiritual perception.
The physical ear listens outwardly. The heart's ear listens inwardly.
In Sufi vocabulary, one might associate this with qalb—the heart as a locus of spiritual awareness. The seeker moves from hearing something to being receptive to Reality itself.
"to its own ringing."
This is the most philosophically intriguing line.
The poem ultimately turns the listener back upon himself. The heart hears its own ringing—its deepest resonance, its primordial longing, its remembrance, perhaps even the echo of the Divine within consciousness.
Thus the movement is:
outer sound → silence → inner listening → mystical resonance → the heart itself.
The distinction between listener and listened-to begins to dissolve.
The deepest mystical reading
The poem can be read as saying that the silence itself is not empty.
When the mind becomes quiet, the seeker discovers that silence possesses an inward fullness. What seemed like "nothing" begins to disclose a subtle presence.
In a Sufi reading, the "bells" could symbolize dhikr without utterance—not necessarily spoken repetition, but remembrance that arises inwardly. The heart does not need an external voice to remember; remembrance becomes its own resonance.
There is also an affinity with the idea of Hu as silent awareness: not a sound that must be mechanically repeated, but a pointer toward the Presence that remains when conceptual noise subsides.
The beautiful paradox
The poem contains three deliberate paradoxes:
bells without sound
listening without an external voice
the heart hearing its own ringing
These paradoxes are appropriate to mystical poetry because they point toward something that ordinary conceptual language cannot completely contain.
The final paradox is especially strong:
The seeker listens for something beyond himself, only to discover that the deepest resonance is already within the listening heart.
That makes the poem not merely about hearing a mystical sound, but about the transformation of the listener.
In one sentence
Mystically, the poem says: when the seeker becomes utterly still, the silence of the world becomes the music of the heart, and the heart discovers within itself an eternal resonance that ordinary ears cannot hear.
—MyKoul
This poem has not been translated into any other language yet.
I would like to translate this poem