Transgression by whomsoever committed is blamable but more so in learned men, because learning is a weapon for combating Satan and, when the possessor of a weapon is made prisoner, his shame will be greater.
It is better to be an ignorant poor fellow
Then a learned man who is not abstemious;
Who has power over his foe and does not slay him is his own enemy.
With a stone in the hand and a snake on a stone
It is folly to consider and to delay.
Property is for the comfort of life, not for the accumulation of wealth. A sage, having been asked who is lucky and who is not, replied: ‘He is lucky who has eaten and sowed but he is unlucky who has died and not enjoyed.’
Pray not for the nobody who has done nothing,
Who spent his life in accumulating property but has not enjoyed it.
I heard that a dervish, sitting in a cave, had closed the doors upon the face of the world, so that no regard for kings and rich persons remained in the eyes of his desire.
Who opens to himself a door for begging
Will till he dies remain a needy fellow.
It is incumbent upon a padshah to give way to anger towards his slaves only so far as to retain the confidence of his friends. The fire of anger first burns him who has given cause for it and afterwards the flame may or may not reach the foe.
It is not proper for sons of Adam born of earth
To inflate their heads with pride, violence and wind.
Subhan Vail is considered to have had no equal in rhetorics because he had addressed an assembly during a year and had not repeated the same word but, when the same meaning happened to occur, he expressed it in another manner and this is one of the accomplishments of courtiers and princes.
A word if heart-binding and sweet
Is worthy of belief and of approbation.
I was holding a disputation with a company of learned men in the cathedral mosque of Damascus when a youth stepped among us, asking whether anyone knew Persian, whereon most of them pointed to me. I asked him what the matter was and he said that an old man, aged one hundred and fifty years, was in the agony of death but saying something in Persian which nobody could understand and that if I were kindly to go and see him I might obtain the information whether he was perhaps desirous of making his last will. When I approached his pillow, he said:
‘A while ago I said I shall take some rest
But alas, the way of my breath is choked.
The life of a king was drawing to a close and he had no successor. He ordered in his last testament that the next morning after his death the first person entering the gate of the city be presented with the royal crown and be entrusted with the government of the realm. It so happened that the first person who entered was a mendicant who had all his life subsisted on the morsels he collected and had sewn patch after patch upon his clothes. The pillars of the state and grandees of the court executed the injunction of the king and bestowed upon him the government and the treasures; whereon the dervish reigned for a while until some amirs of the monarchy withdrew their necks from his obedience and kings from every side began to rise for hostilities and to prepare their armies for war. At last his own troops and subjects also rebelled and deprived him of a portion of his dominions. This event afflicted the mind of the dervish until one of his old friends, who had been his companion when he was yet himself a dervish, returned from a journey and, seeing him in such an exalted position, said: "Thanks be to God the most high and glorious that thy rose has thus come forth from the thorn and thy thorn was extracted from thy foot. Thy high luck has aided thee and prosperity with fortune has guided thee till thou hast attained this position. Verily hardship is followed by comfort."
A flower is sometimes blooming and sometimes withering.
A tree is at times nude and at times clothed.