Seshendra Sharma
Nagaraajupaadu/Nellore district/AP/India


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Poetry-A Performing Art
Though poetry is an art by itself, in kavi sammelans (poets' gatherings)it becomes a performing art. While reciting his poem on such occasions from the Dias, unless the poet becomes expressive by modulations of his voice, his face, and his hands and in many other ways according to the feelings fleeting in the poem, no living communication is reached with the audience. Then alone the audience are drawn into the poem without any physical expressiveness, that is to say, if it is like sounds issuing from a loudspeaker, then the living link necessary with the audience will not be there. When a person reads the poem, without any physical expressiveness, that is to say, if it is like sounds issuing from a loud speaker, then the living link necessary with the audience will not be there. When a person reads the poem, all the nuances of the expressions of the poet when he recites it will be instinctively guessed by the reader. And there by the reader receives the full pleasure that the poem is pregnantwith.
The poet by writing a poem in a language is addressing only a fraction of the people imprisoned in that language. But a poem is the product of feeling and emotions, which are universal, while language is only regional. The poet has to reach the entire mankind expressing crossing the language, region, nationality and such other many barriers that divide mankind.
Translation, of course, has been helping the poet from times immemorial to reach all mankind: and that is how Valmiki, Shakespeare, Sophocles, Aristotle, Kalidas, Galib, SubrahmanyaBharathi, Kabir for that matter all the poets of all languages are the common heritage of whole mankind. While that is the fundamental truth of the art of literature, today's poets are in self-imposed shackles and not only that, they are also proud of it. They say their language alone is great and others are inferior. While poets are sinking thus into the mire of localism, the politician and the businessman are doing what the poet has to do. Indira Gandhi belonging to Allahabad contests the parliamentary election in some constituency in Karnataka miles and miles away from her place. Similarly the businessman establishes his business centers in distant countries among strange people, strange languages, stranger cultures, while, as said before the poet enjoys sinking into their own mire of localism glorifying his own language and region. The Indian politician, a product of Indian democracy, and whose chief characteristic is opportunism, raises language and region to the glorified level of political slogans to gather votes, while at the same time pretends that he is a nationalist or internationalist. This is the sorry pass to which or poor Indian literature has come to. Any change of this pathetic situation is not in sight anywhere in the near future. -
The Burning Sun
I am the drop of sweat, I am the sun
Rising from the hills of human sinews
Hearts are my friends
I live in the city of sufferings
The Curvature Of Mystery
Bereft of leaves, the naked branch
That spreads onto our balcony
Is the curvature of mystery
Which poses the question eternally
You may be a mere piece of wood
You are the one symbol of our labour
That raised its head
in the ancient years of the earth
Chased away by the human bazaars
Silence fled in to the hills
Time flows like water slipping
Out of the fingers
The Drop Of Sun
Vultures of darkness
Are eating my eyeballs
Ringing in the ears
Are bells
My Country - My People: Modern Indian Epic - 6

O melody, hear me..
Eucalyptus Forest
Skies outside are calling come let us go -
Let us run in the Eucalyptus forests
Which have grown tall as the steeples of churches
Where red Camellias are dreaming in silences
My Country - My People: Modern Indian Epic -5
My Country - My People: Modern Indian Epic

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The Human Sun
I set in pain
And rise in happiness
I am the human sun
Do not be blown off

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6/20/2021 4:43:18 PM #