Poem Is Camera Poem by Nyein Way(Maung Maung Thein)

introduction:
not many songs to sing but it's enough.
not a lot of reasons and a variety of beauties and absurditiies to sing, but it's enough.
being ness and becomingness in fluxus of truth conditions seeing through by lasering wisdom upon new theatre of new aesthetics in conceptual-postconceptual -postexistential proliferations is more than enough.


formation of a poem and form of a poem are not the same but sometimes go together and sometimes apart.

what is camera-poem?
taking a moment of temporary meaning.
taking reader's reading moments of being in universal electricity-flow from nature of fluxus of poem-ness.
just like a monalisa's smile.materiality of itness or aliveness when viewer or reader 's mind-camera acts and makes auto-narrative of discontinuuity.
to the unit of smallest formations calling ''this is not poetry but this is formation of poem.''
form of poem is from roots of formatuon of poems.
a long explanation of total poetry till total silence is born has been anstracted into authenthicity andbactuality of the process of formation-form of camera as an index-symbol-language phenomenon through human-posthuman--truth-posttruth events.
aesthetics and fluxus of beingness in mire-nessmire-ness is seen and known and ekectrified as universal happenence in manifestative takes of camera-poem
poem is universal electricity.poem is anti-aesthetic aesthetics.poem is fluxus.poem is survival of poetic humanity.poem is poetry of interoperativeness between (1) .poem and poetry
(2) .poem and contexts and de-contextualization technique
(3) poem and reader-viewer
(4) forum poetry.
(5) just knowing poetry of timeless
(6) simulation.sumulacra.simulacrum.
(7) newbsilencebor total silence...
(8) forms and formatuon of life-poetry
(9) experimentality of theorecticality in new aesthetic-new poetic electricity of human condition in post-representational lifebod piem
(10) mire-ness in human -truth condition in a fluxus of beings
anatta-ness(အနတ္တ) in pali from buddhist literature
(11) 24-machineries of cause-and-effect in pahtana texts in buddhist literature.
(12) poems of complexities in the alternative-electric zone of the 21st century's poetry of the simplicities-actualities-realities-complexities events.
(13) mind-media (Freudian, Lacanian and mind-formations and mental faculty buddhist literature)
(14) taoism, daoism, zen practise in writing instituitions
(...................................................) mfill in the blanks with your own interpretations found in your life.