SAKISABRE Saki Poems

It was 11 in the morning
Suddenly, a heavy shower of Choitra;
Showers of summer are short;
From that part of the Cowshed:
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Picture of creation given in the Holy Quran
Not intended as mere historical accounts
Rather engaging the reader in contemplation
Lessons to be learned from it
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The dreamy part of boydhood
Forgotten by who & who could?
Later part of 1975
The place was Central Co-oprative Bank, Dewaanpara, on the bank of River Brahmaputra! Father was transferred to Jamalpur Subdivision as Subdivisional Co-operative Officer!
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“That dreamy part of boyhood
Who could forget who could? ”

Abba never beat us ever
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Neither of you know
And he kept it so;
How Baba used to earn extra money;
To defray own expenses,
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9 April
Gives call!
Abba no more! !
He lastly paid his bill
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কুরআন ও হাদিস অনুসারে মানুষ ৫ বস্তুর তৈরি:
মাটি ও বীর্য:
“যিনি তোমাকে সৃষ্টি করেছেন মাটি থেকে, অতঃপর বীর্য থেকে, অতঃপর র্পূনাঙ্গ করেছেন তোমাকে মানবাকৃতিতে”(১৮: ৩৭)
একমাত্র আদম ((আলাইহিস সালাম)) কে মাটি থেকে!
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When the ‘ulama’ of Ahl as-Sunnat silenced the Wahhabis in 1210 A.H. (1796) , the ‘ulama’ of Mecca prepared and signed a declaration containing the ayats and hadiths which showed that Wahhabism was a path different from Islam, a trap insidiously set up by the enemies of Islam to demolish Islam from the inside. The three Wahhabis who repented of their beliefs ratified this document. The copies of the declaration were then sent to all Muslim countries. Some Meccan Wahhabis went to ‘Abd al-’Aziz, the ruler in Dar’iyya, and told him that the representatives could not refute the Meccan ‘ulama’ and that a declaration stating that their system of beliefs was hostility against Islam was sent to every country. ‘Abd al-’Aziz ibn Muhammad ibn Sa’ud and his followers bitterly resented the Ahl as-Sunnat and attacked Mecca in 1215.

The Amir of Mecca, Sharif Ghalib ibn Musa’id ibn Said Effendi, resisted them. Much blood was shed on both sides. Sharif Ghalib Effendi did not allow them to enter Mecca, but the Arab tribes around Mecca accepted Wahhabism. Between the two ‘eeds of the same year, Sa’ud sent an army to the town of Ta’if. They oppressed and massacred Ta’ifian Muslim women and children. [For the details of this oppression and massacre which is unbearable to the heart, see Ahmad ibn Zaini Dahlan’s Khulasat al-kalam (reprint, Istanbul,1395/1975) and Ayyub Sabri Pasha’s Tarikh-i Wahhabiyyan, Istanbul,1296 A.H. (1879) .] The torture of the inhabitants of Ta’if, including women and children, was committed by the order of an enemy of Islam, a ferocious brigand named ‘Uthman al-Mudayiqi.This man and Muhsin had been sent by Sharif Ghalib Effendi to Dar’iyya. They were supposed to negotiate about the renewal of the earlier treaty in order to prevent the Wahhabis from besieging Medina and oppressing Muslims. But this hypocrite was a spy near Sharif Ghalib Effendi. He deceived his companion, Muhsin, on their way to Dar’iyya by promising him many advantages. The two disclosed their thoughts to Sa’ud ibn ‘Abd al-’Aziz in Dar’iyya. Sa’ud, seeing that they were his faithful slaves, put his looters under their command. They went to a place named Abila near Ta’if and sent a letter to Sharif Ghalib Effendi writing that Sa’ud and they, the two traitors, disregarded the validity of the former treaty and that Sa’ud was preparing to besiege Mecca. Sharif Ghalib Effendi wrote answers advising them with soft words, but ‘Uthman the ferocious, who was an enemy of Islam, tore up the letters. He attacked the Muslims sent by the Amir and defeated them. Sharif Ghalib Effendi retreated into the Ta’if fortress and took measures for defense. This ferocious Wahhabi encamped his army at Malis near Ta’if at the end of Shawwal in 1217 A.H. (1802) . He also asked help from the vile amir of Beesha, Salim ibn Shakban, who had a much harder, stony heart that was full of enmity towards Islam. There were about twenty desert shaikhs and each shaikh had about five hundred Wahhabite brigands in addition to one thousand under Salim’s own command.
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Muraqana of Kanyaat in the Ub Latifa: -

(latifa a subtle mouth of the body)
Ub the watery part of the body...
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2. Murakaba of Taaslim in the Atosh Latifa: -

This latifa prevails on our whole body as fire/Heat....
its nature is Pride, Arrogance, Showing tendency like power, manpower, wealth, pelf, dynasty, color, creed. health, beauty, heir etc...
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