Thursday,6 July 20171 read
Qiyam/Standing of Meelad is included in the Sunnah for a few reasons,
Standing in respect of the Holy Prophet's صلی اللہ علیہ وسلم birth.
What other happiness can there be for a Muslim greater than the remembrance of the Noble Messenger's صلی اللہ علیہ وسلم birth?
Standing is proven from the Sunnah upon receiving any good news.
Who is more beloved to a Muslim than Sayyiduna Rasoolullah صلی اللہ علیہ وسلم?
He is more beloved than life, children, parents and endless wealth.
To stand up on his remembrance is the Sunnah of the Pious Predecessors.
At the time of his actual birth, angels stood by the house in which it took place.
This is why standing on remembering his birth has similitude to the actions of angels.
In the discussion of Meelad Sharif, we have proven from the Hadith that the Messenger صلی اللہ علیہ وسلم once stood on the mimbar and narrated his qualities and genealogy.
Thus, the source for this standing is attained.
The Shariah has not prohibited it and the general Muslims of every country believe it to be an action of thawaab.
Verily, whatever is believed to be good by Muslims is accepted likewise in the sight of Allahعزوجل.
We have already proven this in the discussion of Meelad Sharif and Innovation, and have confirmed that an action deemed as Mustahab (preferable)by Muslims is also Mustahab according to the Shariah. Shaami states, "لان التعامل بیترک بہ القیاس لحدیث ما راہ المومنون حسنا فھو عنداللہ حسن". - Vol.3, Kitaabul-Waqf, Waqfu-Manqulaat When Hadrat Sa'ad ibn Mu'aaz رضی اللہ تعالٰی عنہ came into Musjidun-Nabawee, the Holy Prophetصلی اللہ علیہ وسلم ordered the Ansaar, "Stand up for your leader."
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