Valmiki

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Rating: 4.33

Valmiki Biography

Valmiki (Sanskrit: वाल्मीकि, vālmīki) (during Lord Rama's time) is celebrated as the poet harbinger in Sanskrit literature. He is the author of the epic Ramayana, based on the attribution in the text of the epic itself. He is revered as the Adi Kavi, which means First Poet, for he discovered the first śloka i.e. first verse, which set the base and defined the form to Sanskrit poetry. The Yoga Vasistha is attributed to him. A religious movement called Valmikism is based on Valmiki's teachings as presented in the Ramayana and the Yoga Vasistha.

At least by the 1st century AD, Valmiki's reputation as the father of Sanskrit classical poetry seems to have been legendary. Ashvagosha writes in the Buddhacarita,

"The voice of Valmiki uttered poetry which the great seer Chyavana could not compose."

This particular verse has been speculated to indicate a familial relationship between Valmiki and Chyavana, as implied by the previous and subsequent verses.

Early Life

Valmiki was the son of Sumali. Maharishi Valmiki was born in a shudra family. His birth name was Ratnakara. But the trust factor of the sources is questionable.When everyone left to travel south Sumali took his son and wife and moved near the bank of Vipasa River (Northern India). The Uttara Khanda tells the story of Valmiki's early life, as an unnamed highway robber who used to rob people before killing them. Other versions name him Valya Meet. Robbing people who passed by was the only source of money for him.

How he became Valmiki

One day Narada Muni was passing by that way when he ran into Ratnakara, who insisted them to give everything he owns, from his clothing to the shoes he was wearing. Narada asked Ratnakara why he was committing this sin. Ratnakara answered that this was the only way to provide food for his family. Narada, then, asked him if his family was part of this sin that he was committing and he told him to go ask his family that same question. Ratnakara tied Narada to a tree to make him stay in that same spot until he was back. When Ratnakara asked his parents if they were with him on the sin that he was doing, they replied that it was his job to take care of them, and that he was only responsible for his own sins. His wife also said the same thing. Ratnakara then returned to Narad Muni and fell to his feet. He told him that he alone was responsible for the sins and asked him to help him get rid of the sins he had committed. Narada told him to repeat Lord Rama's name and that would assist him. Then, after Narada left, Ratnakara went into a deep penance while reciting the Lord's name. Soon, an anthill grew around him. After a long penance, a divine light came upon him and said that he was free from all sins, and that he was to be called "Valmiki" from then (Valmiki meaning 'one who sits in an anthill' in Sanskrit).

Writer of the Ramayana

The Rāmāyaṇa, originally written by Valmiki, consists of 24,000 verses in seven cantos (some say six i.e. excluding the Uttara Ramayana) (kāṇḍas). The Ramayana tells the story of a prince, Rama of Ayodhya, whose wife Sita is abducted by the demon (Rākshasa) king of Lanka, Rāvana. The Valmiki Ramayana is dated variously from 500 BC to 100 BC, or about co-eval with early versions of the Mahabhārata. As with many traditional epics, it has gone through a long process of interpolations and redactions, making it impossible to date accurately.

Notwithstanding the aforesaid, it is pertinent to note that Valmiki is also quoted to be the contemporary of Rama. Rama met Valmiki during his period of exile and had interacted with him. Valmiki had Sita in his hermitage where Kusa and Lava were born to Sita. Valmiki taught Ramayana to Kusa and Lava, who later sang the divine story in Ayodhya during the Aswamedha yaga congregation, to the pleasure of the audience, whereupon, King Rama summoned them to his royal palace. Kusa and Lava sang the story of Rama there, and Rama confirmed that whatever had been sung by these two children was entirely true.

The First Shlok

Valmiki was going to the river Ganges for his daily ablutions. A disciple by the name Bharadwaja was carrying his clothes. On the way, they came across the Tamasa Stream. Looking at the stream, Valmiki said to his disciple, "Look, how clear is this water, like the mind of a good man! I will bathe here today." When he was looking for a suitable place to step into the stream, he saw a Crane (bird) couple mating. Valmiki felt very pleased on seeing the happy birds. Suddenly, hit by an arrow; the male bird died on the spot. Filled by sorrow its mate screamed in agony and died of shock. Valmiki's heart melted at this pitiful sight. He looked around to find out who had shot the bird. He saw a hunter with a bow and arrows, nearby. Valmiki became very angry. His lips opened and he uttered the following words:

"मां निषाद प्रतिष्ठां त्वमगमः शाश्वतीः समाः। यत्क्रौंचमिथुनादेकम् अवधीः काममोहितम्"

"mā niṣāda pratiṣṭhāṁ tvamagamaḥ śāśvatīḥ samāḥ
yat krauñcamithunādekam avadhīḥ kāmamohitam"

"You will find no rest for the long years of Eternity
For you killed a bird in love and unsuspecting"

Emerging spontaneously from his rage and grief, this was the first śloka in Sanskrit literature. Later Valmiki composed the entire Ramayana with the blessings of Lord Brahma in the same meter that issued forth from him as the śloka. Thus this śloka is revered as the "first śloka" in Hindu literature. Valmiki is revered as the first poet, or Adi Kavi, and the Ramayana, the first kavya.

His first disciples to whom he taught the Ramayana were Kusa and Lava, the sons of Rama.

The Best Poem Of Valmiki

Mother's Blessings

Tears of sorrow and of suffering flowed from Queen Kausalya's eye,
As she saw departing Sita for her blessings drawing nigh,

And she clasped the gentle Sits, and she kissed her moistened head,
And her tears like summer tempest choked the loving words she said:

'Part we, dear devoted daughter, to thy husband ever true,
With a woman's whole affection render love to husband's due!

False are women loved and cherished, gentle in their speech and word,
When misfortune's shadows gather, who are faithless to their lord,

Who through years of sunny splendour smile and pass the livelong day,
When misfortune's darkness thickens, from their husband turn away,

Who with changeful fortune changing oft ignore the plighted word,
And forget a woman's duty, woman's faith to wedded lord,

Who to holy love inconstant from their wedded consort part,
Manly deed nor manly virtue wins the changeful woman's heart!

But the true and righteous woman, loving, spouse and changeless wife,
Faithful to her lord and consort holds him dearer than her life,

Ever true and righteous Sita, follow still my godlike son,
Like a God to thee is Rama in the woods or on the throne!'

'I shall do my duty, mother,' said the wife with wifely pride,
'Like a God to me is Rama, Sita shall not leave his side,

From the Moon will part his lustre ere I part from wedded lord,
Ere from faithful wife's devotion falter in my deed or word,

For the stringless lute is silent, idle is the wheel-less car,
And no wife the loveless consort, inauspicious is her star!

Small the measure of affection which the sire and brother prove,
Measureless to wedded woman is her lord and husband's love,

True to Law and true to Scriptures, true to woman's plighted word,
Can I ever be, my mother, faithless, loveless to my lord?'

Tears of joy and mingled sorrow filled the Queen Kausalya's eye,
As she marked the faithful Sita true in heart, in virtue high,

And she wept the tears of sadness when with sweet obeisance due,
Spake with hands in meekness folded Rama ever good and true:

'Sorrow not, my loving mother, trust in virtue's changeless beam,
Swift will fly the years of exile like a brief and transient dream,

Girt by faithful friends and forces, blest by righteous Gods above,
Thou shalt see thy son returning to thy bosom and thy love!

Unto all the royal ladies Rama his obeisance paid,
For his failings unremembered, blessings and forgiveness prayed,

And his words were soft and gentle, and they wept to see him go,
Like the piercing cry of curlew rose the piercing voice of woe,

And in halls where drum and tabor rose in joy and regal pride,
Voice of grief and lamentation sounded far and sounded wide!

Then the true and faithful Lakshman parted from each weeping dame,
And to sorrowing Queen Sumitra with his due obeisance came,

And he bowed to Queen Sumitra and his mother kissed his head,
Stilled her anguish-laden bosom and in trembling accents said:

Dear devoted duteous Lakshman, ever to thy elder true,
When thy elder wends to forest, forest-life to thee is due,

Thou hast served him true and faithful in his glory and his fame,
This is Law for true and righteous,--serve him in his woe and shame,

This is Law for race of Raghu known on earth for holy might,
Bounteous in their sacred duty, brave and warlike in the fight!

Therefore tend him as thy father, as thy mother tend his wife,
And to thee, like fair Ayodhya be thy humble forest life,

Go, my son, the voice of Duty bids my gallant Lakshman go,
Serve thy elder with devotion and with valour meet thy foe

Valmiki Comments

Vivek Mishel 15 June 2014

my Bahitji is class 8 i need the poem

10 11 Reply
Arnav kamboj from firozabad 21 October 2018

I mostly like

0 1 Reply
HARSHIT 20 October 2018

Very nice

0 1 Reply
Rithvik goud 10 October 2018

I like most of the Valmiki poems

0 1 Reply
Dimpul 16 September 2018

I have beloved valmiki in ramayanam so I want some quotes on valmiki

0 1 Reply
Dimpul 16 September 2018

I beloved valmiki

0 1 Reply

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