कलियुग ही क्यों? Poem by Rajnish Manga

Verily, Harishchandra had to suffer in his period for the sake of truth, and even today man has to suffer for the sake of truth. Verily, Ravana was born and he portrayed his evil in his period, and even today, a barbarian is born who portrays his evil. Verily, Duryodhana and Kansa were born and they broke all bounds, and even today are born who cross all limits. Then, why the present period is cursed, and the past period praised. Verily, even today, we have humanity restored and sustained, Mahatmas like Anna Hazare to lead. Verily, a lovely poem indeed, Loved reading and commenting. Added to my poem list, .................................10

Is hath de us hath le by Nazir Akbarabadi (Akbarabad old name of Agra) Duniya ajaab bazaar hai, kuch jinsiyan ki sath le, Neki ka badla nek hai, bad se badi ki baat le, mewa khila, mewa mile, Phal phool le, phal path le, Aaram de araam le, Dukh dard dey, aafat le Khaljug nahi, karjug hai ye yan din ko dey aur raat le kya khoob sauda naqdh hai is haath dey us haath le jo chahe le chal is ghadi, sab jinsiyan taiyaar hai aaraam mein aaraam hai, azaaar mein azaar hai duniya na jaan isko miya darya ki ye majdaar hai Auraon ka bedaa paar kar, tera bhi bedaa paar hai Khaljug nahi, karjug hai ye yan din ko dey aur raat le kya khoob sauda naqdh hai is haath dey us haath le karjug jo kuch karna hai ab ye dam tou koi aan hai nuksaan mein nuksaan hai ahsaan mein ahsaan hai toumaath mein yahan taumath lagay toufan mein toufaan hai Rahman ko Rahman hai Shaitaan ko shaitaan hai Khaljug nahi, karjug hai ye yan din ko dey aur raat le kya khoob sauda naqdh hai is haath dey us haath le Apne nafey ke wastey mat aur ka nuksaan kar tera bhi nuksaan hoyega is baat upar diyaan kar khana jo kha tou dekh kar pani piye tou chaan kar yan paun ko rak poonkh kar aur khauf se quzraan kar Khaljug nahi, karjug hai ye yan din ko dey aur raat le kya khoob sauda naqdh hai is haath dey us haath le Ghaflaat ki ye jaagir nahi yan sahib-e-idraak reh dilshad rak, dil shaad reh gham nak rak, gham nak reh har haal mein tu bhi Nazeer ab har khadaam ki khaq reh ye wo maakhaam hai O miyan.... yan pak reh be-baq reh Khaljug nahi, karjug hai ye yan din ko dey aur raat le kya khoob sauda naqdh hai is haath dey us haath le

bahut sundar rachna.....Insan apna karm bhi kaliyug pe hi thop de raha hai.......... aur mujhe lagta hai thopna bhi chahiye kyunki ye kalyugi sabhyta manav ki hi upaj hai........... is liye jab koi kuchh kar de /ho jay............/ ham kahate hain are yar kaliyug hai.......... matlab insan apni galati ko chhipane ke chakkar men jhund(mass) men chala jata hai......isi tarsh se yah ek lo-kok-ti ho gai........nece poem Sir.....10++

very true....! ! actually, by blaming the age we find an excuse for our faults. when something bad happens we simply say, it happens in kaliyug! it's a widely travelled escape route! nice poem......thanks for sharing!

true...but in Kalyug..the enormity has become almost thousand times more...values are THERE otherwise humanity hadn't been alive....yet such tender hearts oozing milk of kindness is rare.....so we blame the age......people make or mar the age...otherwise it has nothing 2 do with morality..Thanks.

बेचारे कलियुग को ही क्यों निंदा का पात्र बनाया जाता है? .......great question and great answer behind it. A beautiful poem so nicely depicted. TFS.